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Three years after Hamas launched its October 7, 2023, attack on Israel, the consequences still reach far beyond that terrible morning. The attack rocked assumptions about Israeli security, began a prolonged hostage crisis, reshaped the Middle East, and contributed to a dramatic rise in antisemitism around the world.

• About 1,200 people were killed in the Hamas-led attack, and 251 were taken hostage.
• Civilians were murdered in their homes, communities, and at the Nova music festival.
• The final 20 Israeli hostages known to be alive were released in October 2025 as part of a ceasefire agreement.
• Antisemitism remains far above pre-October 7 levels in the United States and other parts of the world.
• For Christians, the anniversary is a time to remember the victims, reject antisemitism and terrorism, and pray for Israel and lasting peace.

At sunrise on October 7, 2023, Israel was a very different country from the one that would exist by nightfall. Hamas-led attackers breached the border from Gaza, striking Israeli communities, military positions, and the Nova music festival. Approximately 1,200 people were killed, most of them civilians, and 251 people were abducted into Gaza.

What happened during those hours was horrific, but the significance of October 7 cannot be measured only by what occurred that day. Three years later, its effects are still being felt across Israel, throughout the Middle East, on American campuses, and in Jewish communities around the world.

October 7 became a dividing line: before and after.

October 7 Rocked Israel’s Sense of Security

Israel has lived with terrorism and war throughout its modern history, but October 7 exposed vulnerabilities on a scale few Israelis had imagined possible. Communities near Gaza that had lived for years with rocket fire suddenly faced armed attackers inside their neighborhoods. Families hid in safe rooms while gunmen moved nearby, and in some communities, military help took hours to arrive.

The shock went far beyond the immediate loss of life. Israel has long faced the reality of terrorism and hostile forces seeking its destruction, but October 7 demonstrated the extraordinary lengths Hamas was willing to go to target Israeli civilians. The attack permanently changed the country’s understanding of the threats along its borders and intensified the determination to prevent anything like October 7 from happening again.

The Hostages Became a National Wound

Among the most enduring images after October 7 were the faces of the hostages. Posters appeared around the world. Families spoke publicly about loved ones ranging from children to elderly grandparents. Israelis gathered in what became known as Hostages Square in Tel Aviv, calling for their return.

The hostage crisis lasted two years. Some captives were released through agreements, others were rescued, and some died in captivity or were killed on October 7 and their bodies taken into Gaza. In October 2025, the remaining 20 Israeli hostages known to be alive were released as part of a ceasefire agreement.

Their return closed one chapter of October 7, but it did not erase what captivity had done to the hostages, their families, or Israeli society. The ordeal reinforced something terrorism is designed to accomplish: creating fear and trauma that continue long after an attack ends.

Remember the People, Not Just the Date

Three years later, October 7 risks becoming a shorthand phrase for a war, a political argument, or a date in a timeline. But before it became any of those things, it was a human tragedy.

The people murdered that day were parents, grandparents, children, soldiers, young adults, foreign workers, and visitors. Some were killed inside their homes. Others were attacked while trying to escape. At the Nova music festival, young people who had gathered for a night of music found themselves running for their lives.

Remembering October 7 means refusing to let those lives disappear inside statistics or political debate. It means remembering the families who still live with empty chairs, the survivors who carry lasting trauma, and the communities that were forever changed in a matter of hours.

Romans 12:15 tells believers to “weep with those who weep.” On this anniversary, remembrance is one way of doing exactly that.

The Attack Reshaped the Middle East

October 7 did not remain a conflict between Israel and Hamas. The war reverberated throughout the region, increasing tensions involving Hezbollah in Lebanon, Iran, the Houthis in Yemen, and other armed groups. Governments reconsidered security relationships, diplomatic efforts changed course, and long-standing regional conflicts became increasingly interconnected.

The war also brought terrible loss and destruction to Palestinian civilians in Gaza, a reality that can be acknowledged without minimizing what happened to Israelis on October 7 or excusing the actions of Hamas.

The October 2025 ceasefire stopped the largest phase of fighting between Israel and Hamas and brought the remaining living hostages home, but it did not resolve the deeper questions surrounding Gaza’s future, Israeli security, Hamas, or future peace. Three years after the attack, those questions remain unsettled.

Jewish Life Changed Far Beyond Israel

October 7 also changed life for Jewish communities thousands of miles from the Middle East. In the United States, antisemitic harassment, vandalism, threats, and violence rose sharply after the attack and the war that followed.

Jewish Americans who had nothing to do with the decisions of Israel’s government found themselves confronted over events thousands of miles away. Synagogues increased security. Jewish students faced hostility on campuses. Demonstrations sometimes crossed the line from political criticism into explicit anti-Jewish rhetoric or threats.

That distinction matters. In the years since October 7, critics of Israel’s conduct have argued that its military response was disproportionate or caused unacceptable harm to Palestinian civilians. Those policies and military decisions can be debated, and criticism of the Israeli government is not automatically antisemitic. But holding Jewish people collectively responsible for Israel’s response, repeating antisemitic conspiracies, threatening Jewish institutions, or excusing violence against Jews crosses a very different line.

October 7 exposed how quickly an ancient hatred can reappear.

Christians Should Remember, Reject Hatred, and Pray

For Christians, the anniversary of October 7 should be more than a marker on the calendar. It is an opportunity to remember those who were murdered, honor the survivors and families still carrying the weight of that day, and stand firmly against the terrorism and antisemitism that helped make such atrocities possible.

The anniversary also calls Christians to resist allowing political arguments to overshadow the human reality of what happened. Terrorism must be condemned for what it is, antisemitism must be rejected wherever it appears, and the suffering of those affected by October 7 should move believers toward compassion rather than political point-scoring.

The anniversary is also a time to pray. Psalm 122:6 says, “Pray for the peace of Jerusalem.” Pray for Israel, for those still living with trauma and loss, for Jewish communities facing antisemitism, for leaders making difficult decisions, and for a lasting peace that protects innocent life and restrains those who seek violence.

Remembering October 7 should move Christians toward truth, compassion, courage, and prayer.

Three Years Later, the Story Is Still Unfinished

October 7 is moving further into history, but its consequences are still unfolding. Israel continues to confront the threat of terrorism and the challenge of protecting its citizens in an increasingly volatile region. Families are still living with trauma and loss. Jewish communities around the world remain alert to antisemitism that intensified after the attack. And leaders throughout the Middle East continue to confront questions of terrorism, diplomacy, regional stability, and peace.

The attack also changed relationships and assumptions across the region in ways that are still developing. Questions surrounding Hamas, Gaza’s future, Iran and its proxies, Israel’s borders, and the possibility of lasting regional peace remain unresolved.

Three years later, October 7 remains a turning point whose consequences continue to shape Israel and the Middle East. Remembering what happened matters, but so does understanding how that day continues to influence what comes next.

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Follow developments in Israel, the Middle East, and around the world through a biblical worldview on The Daniel Cohen Show and RLN News, streaming free on Real Life Network.

Social science data continues to emerge showing that America’s young people are increasingly non-religious, isolated, and unhappy. But the data also shows that young people who are religious are thriving, with higher levels of happiness, more friends, are more likely to be married, and better educational outcomes than their non-religious peers.

Research released by the Institute for Family Studies (IFS) notes that since 2000, reports of unhappiness among young people aged 20 to 35 has more than doubled, surging from 11% to 23%. This has coincided with an era where young people are isolating at unprecedented levels as they immerse themselves in screens, pornography, social media, video games, and AI chatbots. “Socializing among young men and women is down more than 50%, from 12 hours to 5 hours per week,” IFS observes. Unsurprisingly, this has led to a precipitous decline in relationships and dating, with two thirds of young people not in serious relationships and teen dating down 50%.

As unhappiness and loneliness has risen among young people, so too has secularism. In March, Arizona Christian University’s Cultural Research Center reported that only 1% of Gen Z (ages 18 to 22) and 4% of adults in general has a biblical worldview (defined as “individuals whose beliefs and behaviors are consistently aligned with biblical principles”). The figure is down significantly since 1994, when 12% of adults reported a biblical worldview.

But married and religious young people seem to be largely escaping the unhappiness trap, with 50% saying they are “very happy” compared to just 16% of their secular, unmarried peers. As IFS points out, “faith and family remain two of the strongest bulwarks against loneliness and despair.”

For young men in particular, religion appears to be the hinge that catapults them into a future of contentment and success. Data shows that religious men are more likely to desire and attain marriage than those who are non-religious. They are also almost twice as likely to report feeling “very happy” and to say that life feels “purposeful/meaningful” than secular men. Religious men also report less mental health issues, anxiety, and depression. They also have bachelor’s degrees at far higher rates than non-religious men (46% vs. 16%) and report finishing trade school/apprenticeships at 29% (vs. 14% of secular men).

Where a happier minority of young people find meaning and purpose in religion, a far larger percentage appear to hold politics and government as their primary focal point, especially with the rising popularity of socialism.

“[M]y generation has grown up in a very hyper political age,” Counteract USA Founder and CEO Abigail DeJarnatt contended during “Washington Watch” Friday. “… [Many believe that] government can be the arbiter of morality. That’s what happens when Marxism infuses into our society. And that’s just what we’ve grown up with. So when you’re online and you’re on TikTok [watching] recipe videos, there’s also political ideologies that are being pushed on and talked about amongst Gen Z. So it’s not surprising at all that this is where we’re at, and I think we’ll just continue to see a lot more of it among young people.”

DeJarnatt further explained how her ministry is attempting to engage Gen Z with truth. “The primary thing that we’re focusing on with Gen Z Christians is teaching them a framework of biblical critical thinking,” she explained. “Because the reality is, a lot of Gen Z’s world is unfolding online. A lot of the conversations, online friendships, relationships. … What we’re trying to teach Gen Z to do is look at what they’re seeing online and ask, ‘Is it true? Is it not?’ … We’re trying to tell Gen Z [to] ask questions as fast as we’re scrolling online. Slow down. … And as Christians, we have to weigh that against the Bible itself.”

DeJarnatt went on to argue that a sense of self entitlement undergirded by Marxism has heavily influenced young people to abandon a solid biblical ethic. “[T]his Marxism that’s invaded our culture, just the hyper individualism in Gen Z,” she emphasized. “[Much of] Gen Z is [saying], ‘We aren’t happy with either political party.’ I think we have this idea that we can have it all. [It’s the] same framework of pick and choose our own ideology to the Bible. … [W]e think, ‘I like this, I don’t like this. I’m going to choose this. I’m not going to choose this.’”

DeJarnatt concluded by urging young believers to move beyond their comfort zones in order to spread the gospel to an isolated and unhappy wider culture.

“We see so many young Christians who are taught all these amazing things and their amazing churches that are Bible-based,” she noted. “They’re in Bible-based families that are going back to Scripture, but we need to teach Gen Z to take all the things that they know and actually apply them to the key conversations happening around us, having the conversations, just getting Gen Z to talk to each other … articulating those beliefs so that they actually become effective in wielding the sword of the spirit in the spiritual battle that’s raging all around us. They have the tools. They just need to know how to use them well.”

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This article was written by Dan Hart and originally published on The Washington Stand. For more content like this, visit Real Life Network.

Some disasters arrive without warning. Others are preceded by signs that, in hindsight, seem impossible to miss.

The attempted attack aboard a FlyDubai flight bound for Tel Aviv belongs in the second category. A co-pilot attacked the captain with a cockpit crash axe as the aircraft descended rapidly toward the region. The wounded captain managed to unlock the cockpit door, passengers and crew subdued the attacker, and off-duty pilots ultimately helped bring the aircraft safely to the ground.

It was an extraordinary rescue. It was also an extraordinary security failure.

The investigation has revealed concerns about the alleged attacker that existed before he entered that cockpit. Those revelations should prompt serious questions about aviation security, information sharing, radicalization, and what happens when institutions fail to act on warnings already in front of them. The transcript places that failure within a broader theme: the responsibility of a watchman is not merely to recognize danger after it arrives, but to pay attention while something can still be done.  

For more biblical perspective on the news shaping Israel, America, and the world, Real Life Network brings together current events and the good news of the gospel.

A warning is only valuable when someone is willing to act on it.

The Warning Signs Before FlyDubai Flight 1073

The attack aboard FlyDubai Flight 1073 on September 30 immediately raised questions about how the alleged attacker was allowed into the cockpit.

Authorities identified the co-pilot as Hamam al-Hammami, an Omani national. According to reporting from the Wall Street Journal and Associated Press, Oman Air had previously removed him from flying duties because of concerns about extremist views. FlyDubai later hired him after conducting standard background checks, but apparently did not receive or uncover that history.

That was not the only breakdown.

Oman does not have diplomatic relations with Israel, and questions have emerged over how an Omani pilot was cleared to operate a Tel Aviv-bound flight. Israel has acknowledged gaps in its vetting procedures and is reviewing the screening of foreign flight crews. Investigators have also examined al-Hammami’s employment and educational history as authorities in several countries try to determine what was known about him before the attack.

The most remarkable part of the story is what happened after the attack began.

Captain Smit Machchhar described being struck repeatedly from behind. Despite severe injuries and impaired vision, he managed to reach and unlock the cockpit door. That action allowed others to intervene before the aircraft could be destroyed. Prime Minister Benjamin Netanyahu later praised Machchhar as a hero and invited him and Indian Prime Minister Narendra Modi to participate in Israel’s Independence Day celebrations.

The precise motive and whether anyone else assisted al-Hammami remain subjects of investigation. Early reporting indicates investigators have not established ties to a terrorist organization and are examining the possibility that he acted alone.

Those distinctions matter. Serious journalism cannot transform suspicion into fact simply because it makes a compelling story.

But uncertainty about every detail does not erase the security failures already apparent.

The lesson is not that every possible threat can be prevented. It is that institutions cannot afford to ignore credible warning signs and then act surprised when those warnings become a crisis.

Europe Was Warned About Radicalization

The concern extends beyond one airline.

In 2017, United Arab Emirates Foreign Minister Sheikh Abdullah bin Zayed delivered a warning to Western leaders about radicalization in Europe. Speaking in English, he predicted that Europe would eventually produce more extremists and terrorists because of indecision, political correctness, and a mistaken belief that Western governments understood extremism in the Middle East better than governments confronting it directly.

Nearly a decade later, the warning is worth revisiting, but it also requires an important distinction.

Islamist extremism cannot be treated as synonymous with Islam or with Muslims generally. Millions of Muslims reject terrorism and radical ideology. Governments have a responsibility to distinguish between peaceful religious practice and individuals or organizations advocating violence.

But refusing to make sweeping judgments does not require refusing to make judgments at all.

The challenge for free societies is to protect religious liberty while confronting genuine extremism. Those commitments are not contradictory. A government can defend the right of Muslims to worship peacefully while aggressively investigating terrorist networks. It can protect immigrants from unjust discrimination while enforcing immigration and criminal laws. It can welcome peaceful citizens while recognizing that ideological radicalization is real.

Pretending those distinctions cannot be made leaves societies vulnerable from both directions.

The FlyDubai investigation illustrates the stakes. An individual reportedly flagged for extremist views eventually obtained access to the controls of a commercial aircraft headed toward Israel. Whatever additional facts investigators uncover, that sequence deserves scrutiny.

It should also remind Christians that discernment is not fear.

Fear assumes the worst about everyone. Discernment examines evidence, distinguishes truth from speculation, and responds appropriately when genuine danger appears.

A Watchman Has to See Clearly

Ezekiel 33 gives the image of a watchman standing guard. When the watchman sees danger approaching, his responsibility is to sound the alarm.

That image is powerful precisely because the watchman must do two things correctly.

He must remain awake, and he must see clearly.

A watchman who sleeps through an approaching threat has failed. But so has a watchman who constantly sounds false alarms until nobody believes him anymore. Christian vigilance therefore requires both courage and truth.

That principle reaches beyond terrorism.

Researchers are currently conducting new tests on the Durupınar formation in eastern Turkey, a boat-shaped geological formation that some believe could contain remains associated with Noah’s Ark. Recent work has included ground-penetrating radar, soil sampling, digital modeling, and core drilling. Researchers involved with the project have reported subsurface anomalies, including linear and angular features.

The location is intriguing because it lies in the broader Mount Ararat region associated with the Genesis account. The formation’s dimensions and reported subsurface features have fueled decades of interest.

But the evidence has not established that the formation is Noah’s Ark.

The research team itself has acknowledged that radar anomalies do not prove an archaeological origin, and laboratory analysis of recent samples remains underway. Some researchers believe the formation is artificial; other geologists have long argued that it is natural. More testing is necessary.

Christians should be comfortable saying that.

Biblical faith does not depend upon exaggerating archaeological discoveries before the evidence arrives. If compelling evidence eventually emerges, examine it. If the formation turns out to be geological, Genesis does not suddenly disappear.

The Dead Sea Scrolls offer a helpful contrast. Their discovery provided actual ancient manuscripts that scholars could compare with later biblical texts. The Great Isaiah Scroll, dating roughly a millennium earlier than previously available complete Hebrew manuscripts of Isaiah, demonstrated remarkable continuity while also containing textual variants.

The Christian does not need sensationalism when truth is already compelling.

Biblical discernment means refusing to ignore evidence that is uncomfortable and refusing to exaggerate evidence that is convenient.

That may be one of the most important habits Christians can develop in an age of breaking news, viral videos, political advertising, polling, social media, and constant claims of unprecedented discoveries.

The FlyDubai attack deserves investigation without conspiracy theories. Radicalization deserves attention without treating an entire religion or population as guilty. Archaeological discoveries deserve excitement without announcing conclusions before the evidence supports them. Political claims deserve examination regardless of which party benefits from them.

The watchman does not determine what is true.

The watchman pays attention to what is actually there.

Captain Machchhar reportedly had only moments to act. Severely wounded, he reached the cockpit door and opened it, giving everyone else aboard the aircraft a chance to survive.

Most people will never encounter anything remotely comparable. But everyone faces smaller moments when recognizing reality matters: deciding what information to trust, what warnings deserve attention, what claims require more evidence, and what principles should remain firm when cultural pressure makes them inconvenient.

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Stay informed with The Daniel Cohen Show on Real Life Network, where faith, current events, Israel, and the stories shaping the world come together.

Election Day 2026 is approaching, and much of the attention will naturally fall on the biggest national races, political personalities, and questions about which party will control Congress. But your ballot will likely have much more on it than that.

The 2026 midterm elections on November 3 include races for the U.S. House and Senate alongside elections for governors, state legislators, local officials, judges, and ballot measures across the country. What appears on your ballot will depend on where you live, which is why preparing for Election Day should begin closer to home.

Rather than waiting until the final days of the campaign, now is the time to find out what you will actually be voting on, research the candidates and issues, and understand the decisions facing your community.

What Are the 2026 Midterm Elections?

Midterm elections take place halfway through a president’s four-year term. There is no presidential race on the ballot, but voters will decide who represents them in Congress and, in many states, choose governors, state lawmakers, and other officials.

Every seat in the U.S. House of Representatives is part of the 2026 election cycle, along with roughly one-third of the U.S. Senate. Many states are also holding gubernatorial and state legislative elections.

That means the November 3 election could affect decisions made at nearly every level of government, from Washington, D.C., to your state capitol, county, city, and school district.

National coverage can help explain the larger political picture, but it cannot tell you everything you need to know about your own ballot.

Start by Finding Out What’s on Your Ballot

Before researching who or what to support, begin with a simpler question:

What’s on my ballot in 2026?

A sample ballot can show you the races, candidates, and ballot measures that will appear when you vote. Depending on where you live, that could include:

• U.S. House and Senate races
• Governor and other statewide offices
• State legislature
• County and city offices
• Judges
• School board or other local offices
• State and local ballot measures

Some of these races may receive very little television or national news coverage even though the people elected will make decisions that directly affect your community.

Your state or local election office is a good starting place for identifying what will appear on your ballot. Once you know the races and measures involved, you can research them one by one rather than trying to absorb everything happening in the 2026 elections at once.

Don’t Stop With the Biggest Races

It is easy to know the names of candidates running for Congress or governor while knowing almost nothing about the other contests further down the ballot.

Yet state and local officials make decisions involving education, public safety, taxes, land use, transportation, budgets, business regulations, and many other issues that affect everyday life.

Ballot measures can matter just as much. Depending on your state or community, voters may be asked to decide questions involving taxes, bonds, constitutional amendments, criminal justice, education, election rules, or other public policies.

The wording can sometimes be complicated, so don’t wait until Election Day to read a measure for the first time.

Find out what is on the ballot, read the actual proposal, and look beyond campaign slogans from both supporters and opponents.

Research Candidates Beyond Party Labels

Political affiliation tells you something about a candidate, but it does not tell you everything.

Whether a candidate is Republican, Democrat, independent, or affiliated with another party, look at the person’s record and stated positions. Visit campaign websites, read interviews, examine public statements, and consider reliable reporting about previous votes or public service.

Questions worth researching include:

• What issues does the candidate emphasize?
• What policies has the candidate supported?
• What has the candidate done in previous public office?
• How does the candidate describe the responsibilities of the position?
• Do independent sources confirm the claims being made by the campaign or its opponents?

Campaign advertisements and social media posts are designed to persuade. Research should go further.

Proverbs 18:17 offers a useful principle: “The first one to plead his cause seems right, until his neighbor comes and examines him” (NKJV). Hearing a claim is only the beginning. Informed citizens take time to examine it.

Pay Attention to the Issues Behind the Campaigns

Candidates often dominate election coverage, but elections are also about policy.

As November 3 approaches, national conversations will continue around issues such as the economy, immigration, public safety, education, foreign policy, religious liberty, government spending, healthcare, energy, and other concerns. State and local races may bring additional issues to the forefront.

The most useful question is not simply, What is everyone talking about? Ask instead: How does this issue connect to the choices on my ballot?

A national debate may have very different implications in a congressional race, a governor’s race, a state legislative contest, or a local ballot measure.

Understanding that connection helps turn election news into useful information rather than another stream of political noise.

Christian Voters Should Be Informed Voters

For Christians, civic participation provides an opportunity to approach public questions thoughtfully and responsibly.

That does not mean every Christian will reach the same conclusion about every candidate or public policy. It does mean believers can take the responsibility seriously enough to learn what they are voting on, examine competing claims, and consider political questions in light of their biblical convictions.

Being informed also means resisting the temptation to let a viral clip, political personality, favorite commentator, or party label do all the thinking for you.

Ask questions. Check sources. Read more than headlines. Understand both the office and the candidate seeking it. And pray for wisdom.

National Headlines Are Only Part of the 2026 Election Story

Election Night will be filled with major congressional contests and closely watched races around the country. Those results matter. But so does the race that may never appear on national television.

The November 3 election is national, state, and local at the same time. Your ballot may include choices that affect who writes federal laws, who leads your state, who represents your community, and what policies take effect where you live.

Preparing now gives you time to understand those decisions before campaign advertising and breaking-news coverage reach their peak.

Find your sample ballot. Make a list of the races and measures you need to investigate. Research candidates from multiple reliable sources. Learn what the offices actually do. Then keep following the broader election picture as November approaches.

Follow the 2026 Elections with Real Life Network

As Election Day draws closer, Real Life Network will be following the issues, conversations, and races shaping the country.

Then on Tuesday, November 3, RLN will present America Speaks ’26: Election Night Live, with live election results, updates, commentary, and conversation. Coverage will follow major races both in California and across the country, with biblical perspective from Pastor Jack Hibbs, analysis from Daniel Cohen, and insight from other Real Life Network voices.

Election Night coverage begins at 8 PM ET / 5 PM PT and is free to watch with a Real Life Network account.

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Stay informed as Election Day approaches. Sign up for America Speaks ’26 updates from Real Life Network and be ready to follow Election Night live on November 3.

Like a lot of girls her age, Rosalie Markezich knew the standard talking point about mifepristone. Don’t worry, the online sites say. It’s just like taking a Tylenol. “Well, I’ve taken a lot of Tylenol in my lifetime,” she tells people now, and “it has never killed my child. It has never ruined my life, and it has never made me bleed for over a week.”

Unlike most moms, Rosalie never got the chance to hear that lie from her doctor, because she didn’t ask for a prescription in the first place. Her boyfriend ordered the pills in her name, and without any sort of ID or verification, the drugs magically showed up at her house. “I told him, ‘No thank you. I do not want you to do that, and I do not want them.’ Well, [he] found the website. He filled it out all with my personal information that I did not give him to use … [and] $150 later, he successfully ordered abortion pills through the mail from a [California] doctor named Remy Coeytaux, shipped directly to my doorstep.”

When he forced her to swallow them, her plan was to go inside and throw them up. But it was too late. “That night, I laid on a blood-soaked towel by myself, choking on my own breath. I remember my body rejecting it, rejecting its own breath — the one thing that it needs. I was praying to God, ‘Please take me too.’” Now, filled with grief and anger at how the government has robbed her of everything the Left insists this debate is about — choice, privacy, and safety — she’s fighting back.

“The FDA was wrong,” Rosalie said emotionally at the Pray Vote Stand Summit. “They allowed these drugs. They allowed them to go through the mail. They knew the warnings. They knew what could happen. And yet they are still sending them through the mail after seeing firsthand what it has done to women and children.”

We’re talking about a drug, Alabama Attorney General Steve Marshall (R) reiterated, “that is facilitating domestic abuse and even murder.” And yet, four years ago, he shook his head, pro-lifers were at this same event celebrating the overwhelming victory of Dobbs, a success story a half-century of prayers and activism in the making. “But I don’t think any of us that were on that stage left the stage believing that we would have more abortions today than we had at that time.” All because of mifepristone — and the presidents since 2022 who have turned a blind eye to the violent consequences.

“It’s why, frankly, [we] are still amazed at this administration — which talks about being the most pro-life administration — simply burying their head in the sand on what we know is going on around us.” With a single signature, President Trump could turn this whole situation around, Marshall insists. “The data is there. … They have the capacity to be able to do it. The question is whether or not they have the political will.” And so far, they have not.

Instead, they’ve created a black market for abortion drugs that not only puts women who voluntarily take the pill in life-threatening situations, but sets fire to every pro-life state law in America. Right now, it doesn’t matter whether you live in Louisiana or New York, abortionists are illegally flooding every zip code of the country with mifepristone — and getting away with it.

If the Trump administration had the nerve to enforce the federal laws already on the books, Rosalie would be the happy mom of a two-year-old right now. Under the Comstock Act, the Justice Department should be cracking down on anyone shipping abortion pills through the mail — let alone to pro-life states whose voters have already made their voices heard on the issue. But instead, for reasons no one who witnessed the first Trump term can understand, Republican attorneys general like Louisiana’s Liz Murrill (R) are having to fight their way to the Supreme Court just for the right to have their laws respected.

Murrill, who’s already battling the FDA over its ridiculously lax standards on the drug, is expanding the war to states that are knowingly protecting the criminals sending pills into pro-life states. Together with Marshall and Arkansas Attorney General Tim Griffin (R), the trio is suing New York, California, and Massachusetts to try to dismantle the “shield laws” in blue states that refuse to punish anyone mailing mifepristone.

“They shield the doctor, they shield the pharmacist, they shield anybody who is involved with what I call the pill pipeline, sending those pills into our state,” Murrill told Family Research Council President Tony Perkins on “This Week on Capitol Hill.” “And they are doing it for a political purpose. They are doing it because they disapprove of the laws that our state has passed. And so they want to flood our state with those pills illegally.”

To get away with it, the prescribers leave no trace on the bottles. “They sanitize it. And so, you will never you may never know who actually prescribed those pills. … [They’re] filling the prescription bottle and sending it into our state with no name on it, no pharmacy on it, no recipient name.”

Murrill explained that her team actually tested the current market, having agents order drugs online. Asked if there’s any kind of consultation with a medical person, she replied no. “There’s none. They’re not even verifying who’s even buying them. … They mail them to anybody who basically fills out a form on the internet. So it’s extraordinarily irresponsible.” Not to mention, she added, that “they are directly trying to nullify our laws.”

And regardless of whether the women are coerced or ordering these of their own will, the AG sadly acknowledged that the number of emergency room visits is skyrocketing — mainly because no one is adhering to the FDA’s 10-week limit for the drug. “Is any other drug treated like this?” Perkins wanted to know. “None,” Murrill replied. “None,” she repeated. “That’s why I say over and over again … this is not health care. There is nothing about this that is health care. I mean, there is no situation in the medical field where they would do this with drugs or patients.”

That’s why red-state AGs sued the FDA in the first place, because it’s so shocking and unconscionable that a pill sending 10% of women to the ER doesn’t even require a doctor’s visit or approval. “Those rules are not in place anymore. And so, you know, it really poses a significant risk to women all over the country.”

Imagine, she emphasized, if blue states “mailed us cocaine or they mailed us fentanyl.” There would be legal consequences. Or, Perkins suggested, “What if … Louisiana said, ‘You know, we’re not going to work with California and New York on anything related to the Second Amendment. I don’t care what your laws say. We’re not going to support you in that.’” It’s like saying, “I’m going to mail guns to anybody who wants them,” Murrill agreed. “… They have laws that restrict gun ownership and possession in ways that we don’t. … [What if] I decided to violate those laws? And they wouldn’t be able to enforce them if we had a shield law similar to that. But we haven’t done that.”

At the end of the day, this is not a minor issue, the FRC president argued. Not for the baby, not for the mother, not for the constitutional process, and certainly not for state sovereignty. “You know,” Marshall underscored, “we can solve [this] problem right now. We have the ability to do it with the administration that’s in place. And it’s why not only is our prayer so important, but also our ability to stand together is so critical. Because the reality is it’s not about Republican or Democrat. It’s about protecting women’s health and preserving life. That’s our issue. That’s important — and on it, we’re right.”

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This article was written by Suzanne Bowdey and originally published on The Washington Stand. For more content like this visit Real Life Network.

A case centered on the Title IX rights of women to have male-free sports has been thrown out by a Biden-appointed judge, leaving Riley Gaines and the Independent Council on Women’s Sports (ICONS) determined to appeal.

Gaines and over a dozen female former college athletes filed the lawsuit funded and supported by ICONS in March 2024, claiming that the NCAA broke Title IX safeguards by allowing men to participate in women’s sports and infiltrate locker room spaces.

Gaines said in a statement on Tuesday, “This momentary setback will not deter me or other women athletes in the least. Rest assured, we will be appealing this decision. We are on the side of truth. I am confident Americans will rally to our side to fight the NCAA. Working together, we will defeat the NCAA’s continuing efforts to trample women’s rights in sports.”

U.S. District Judge Tiffany R. Johnson of the Northern District of Georgia on Monday dismissed the case, ruling that the NCAA does not have to abide by Title IX standards since it does not directly receive federal funding, which is a “prerequisite for liability under Title IX,” Fox News reported.

Johnson wrote, “Here, there is no evidence that the NCAA ever received, or could have received, federal funds. Thus, Plaintiffs’ Title IX claims cannot proceed.”

“Judge Johnson accepted the NCAA’s argument that the NCAA is not subject to Title IX and dismissed the case Gaines v. NCAA, brought by women college athletes seeking to hold the NCAA responsible for granting men access to women’s sports and private locker rooms,” ICONS said in a statement. “This decision removes all protections for women in NCAA collegiate competition across the country and underscores the vulnerability of women’s sports until court victories are secured.”

ICONS Co-Founder Kim Jones, a former NCAA All-American tennis player, insisted that Johnson was wrong in her ruling. “We believe the district judge erred and that the Court of Appeals will find that the NCAA, which is the controlling body of college sports for more than 1,100 member schools, almost all of which are federally funded, is subject to Title IX. We will not give up our fight for women and girls’ rights in sports.”

CEO and President of Concerned Women for America Penny Nance remarked that she is appalled by Johnson’s decision, and that it is “inexcusable for a judge to rule that the NCAA is above the law, and that a man’s identity takes priority over women’s rights.”

She continued, “This ruling effectively upholds the NCAA’s repulsive policy enabling sexual harassment and discrimination against female athletes. We are disgusted that the NCAA is lobbying for federal protections but refuses to protect female athletes. We will not back down from this fight in support of female athletes.”

The case comes at a time when far-left political candidates refuse to define what a woman is and affirm biological reality. A poll by Concerned Women for America found that “69% of Americans believe it is very or somewhat important in deciding who to vote for in this election that candidates oppose forcing female athletes to participate in sports and share locker rooms with biological boys/men identifying as girls/women.”

Nance continued, “Whether or not the NCAA takes federal funding, it directly benefits from the participation of its 1,100-plus member institutions, all of which are required to comply with Title IX. If the NCAA doesn’t comply with Title IX, no university should be allowed to be a member of the NCAA.”

“U.S. Senate passage of the Protect College Sports Act, along with this new ruling, exposes the glaring disconnect with federal civil rights law that Congress must address,” she added. “The NCAA continues to violate the rights of female athletes, but it should not be allowed to do so.”

The plaintiffs must file their notice of appeal in the next 30 days to the U.S. Court of Appeals for the 11th Circuit.

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This article was written by Quinn Delamater and originally published on The Washington Stand. For more content like this, visit Real Life Network.

The distance between an international crisis and an ordinary American family is often much shorter than it appears. A suspicious van outside a military installation in England, instability in the Middle East, arguments over immigration, or debates about assisted dying in Canada can seem like stories happening somewhere else. Eventually, however, questions about security, borders, human dignity, and government authority become local.

That is why Real Life Network brings together biblical truth, current events, and the larger forces shaping families and communities. The headlines may come from different countries, but the underlying questions frequently arrive at the same place: What is government responsible to protect, what happens when institutions lose the public’s trust, and what principles should guide Christians when political arguments become increasingly polarized?

The answers require something more substantial than party loyalty. They require discernment.

What happens across an ocean does not necessarily remain across an ocean when the issues involve national security, human dignity, and the responsibilities of government.

Security Requires Facts, Not Assumptions

The recent incident near RAF Fairford in England demonstrates why both vigilance and restraint matter.

Five British men in their 20s were arrested near the airbase after authorities received reports of suspicious vehicles. RAF Fairford is used by the U.S. Air Force and has played a role in American military operations involving Iran. Police initially arrested the men on suspicion of explosives offenses and later on suspicion of preparing a terrorist act.

The incident triggered a significant response. Homes were evacuated, military and forensic specialists examined the vehicles, and counterterrorism authorities began investigating whether the activity could have involved people acting on behalf of a foreign state. A local farmer helped raise the alarm after encountering masked men and suspicious vans near the base.

But subsequent facts complicate the initial picture. Police reported finding petrol but no improvised explosive devices. The five men were released on police bail under restrictions while the investigation continued. Authorities have not established Iranian involvement, and Iran has denied any connection.

That distinction matters.

It is reasonable to ask difficult questions about security surrounding a strategically important military installation. It is also important not to turn an ongoing investigation into a settled conclusion before investigators have established what happened.

This is where discernment becomes essential. National security demands vigilance, but vigilance is not the same thing as speculation.

The same principle should govern debates over immigration and border security. Nations have legitimate responsibilities to control their borders, enforce their laws, determine who enters, and protect their citizens. At the same time, economic claims about immigration, crime, employment, healthcare, or government spending deserve to be evaluated on evidence rather than assumed because they fit a political narrative.

Strong borders and strong institutions depend on the same thing: rules that are clearly defined, consistently enforced, and grounded in facts.

Foreign Policy Eventually Becomes Personal

The connection becomes even clearer when Iran enters the discussion.

For Americans, Iran can become an abstract foreign-policy subject involving nuclear enrichment, sanctions, missiles, military operations, and diplomatic negotiations. For Israelis and others living within range of Iranian weapons or Iranian-backed forces, those questions are much more immediate.

That difference in perspective matters.

The Iranian government has supported armed groups throughout the Middle East, while its nuclear and missile programs have remained central issues in American and Israeli security policy. The debate is not merely about whether Iran presents a threat. The harder policy question is how governments should respond to that threat while weighing diplomacy, deterrence, military action, escalation, and the human consequences of each.

The RAF Fairford investigation demonstrates how quickly those concerns can extend beyond the Middle East. Investigators are examining several possible explanations for what occurred near the base, including potential foreign-state involvement, though none has been established.

Political leaders naturally disagree about how aggressively governments should respond to such threats. Those disagreements should be debated seriously rather than reduced to accusations that one side is courageous and the other cowardly.

Christians have an additional responsibility. Scripture does not provide a modern foreign-policy platform, but it does establish principles that matter: government bears responsibility for restraining evil, human life possesses inherent dignity, truth matters, justice matters, and political power is never ultimate.

That framework leaves room for legitimate disagreement over policy while refusing to treat security as irrelevant.

It also challenges the assumption that international affairs have nothing to do with ordinary families. Decisions made in Washington, London, Jerusalem, or Tehran can eventually affect military families, energy prices, national security, immigration policy, and the stability inherited by the next generation.

What Does a Society Believe a Life Is Worth?

Few issues reveal a culture's assumptions about human dignity more clearly than assisted dying.

Canada reported 16,499 medically assisted deaths in 2024, representing about 5.1 percent of all deaths in the country. Health Canada also reported 22,535 requests for medical assistance in dying that year, including requests that ultimately did not result in MAID.

Those numbers deserve more than a passing reaction.

Supporters of Canada's MAID system generally emphasize individual autonomy and relief from intolerable suffering under legally defined eligibility requirements. Critics have raised different concerns, including how assisted dying affects people experiencing disability, serious illness, inadequate care, isolation, or economic vulnerability.

Christians enter that discussion with a fundamentally different starting point about human worth.

Human dignity does not rise and fall with independence, productivity, physical ability, economic cost, or the amount of medical care someone requires. The person in a wheelchair is no less an image-bearer than the marathon runner. The elderly patient requiring extensive care possesses no less dignity than the healthy 30-year-old.

A society reveals something about its understanding of human worth by how it treats people when they become dependent on everyone else.

That does not make end-of-life decisions simple. Christians can acknowledge the difference between intentionally causing death and declining extraordinary or excessively burdensome treatment when death is already approaching. Compassion for suffering is essential.

But compassion cannot be separated from the conviction that suffering people remain people of immeasurable worth.

That is why the Canadian debate deserves attention outside Canada. Questions surrounding healthcare systems, government authority, disability, suffering, and assisted death ultimately concern what kind of moral framework a society brings to its weakest moments.

The same is true of national security and immigration. These subjects look unrelated until the underlying question emerges: What responsibilities does government have toward the people entrusted to its care?

Governments cannot eliminate every threat, prevent every tragedy, or solve every human problem. Neither should Christians expect politics to accomplish what only Christ can accomplish.

But government still matters. Borders matter. Security matters. Religious liberty matters. Human dignity matters. And truth matters enough that facts should never be stretched merely because doing so strengthens the preferred political argument.

Ezekiel describes the watchman who sees danger approaching and sounds the warning. The principle is not an invitation to panic. A faithful watchman must actually see what is coming. He cannot invent the sword on the horizon.

Christian engagement therefore requires both courage and discernment: paying attention to danger without exaggerating it, evaluating government without worshiping it, protecting human life without reducing people to political arguments, and refusing to allow partisan loyalty to determine what counts as true.

The world may feel increasingly complicated. The Christian standard does not have to be.

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Stay informed about the stories shaping faith, culture, national security, and the world through The Daniel Cohen Show on Real Life Network.

Something is happening among younger Americans. Spiritual questions have not disappeared. If anything, a generation often described as secular appears increasingly interested in religion, spirituality, meaning, and transcendence. That hunger deserves attention because hunger alone does not determine what eventually satisfies it.

That is one reason conversations about faith, culture, religious liberty, Israel, and the institutions shaping the next generation matter. Real Life Network exists to bring a biblical perspective into precisely those conversations.

The central question is not whether young people will believe in something. Human beings inevitably build their lives around some understanding of truth, identity, morality, and purpose. The more important question is what will shape those beliefs.

Joshua put the choice plainly before Israel: “Choose for yourselves today whom you will serve.” There was no illusion of neutrality. Something would occupy the center.

A spiritually hungry generation will be formed by something. The question is what reaches it first.

Religious Freedom Has to Mean Religious Freedom

That question becomes especially important when families, schools, churches, and courts disagree about religious formation.

A recent Maine custody dispute illustrates how complicated those conflicts can become. The Maine Supreme Judicial Court upheld an order giving a father final decision-making authority concerning his daughter’s involvement with a particular Calvary Chapel congregation. The mother argued that the restriction violated her constitutional religious rights.

The details matter. The court rejected the characterization that it had determined Christianity itself was psychologically harmful. Instead, it said the lower court’s concerns involved messages the child received about her father and the effects of the parental conflict. That distinction deserves to be represented accurately even as the case raises significant questions about parental rights, religious upbringing, and how courts should navigate disputes involving faith.

Similar questions emerge in public schools.

Liberty High School in Frisco, Texas, recently faced scrutiny after a Muslim student organization reportedly described a school space as intended for Muslim prayer and said “only Muslims” would be allowed. Frisco ISD responded that the space is actually a “quiet room,” is not designated as belonging exclusively to one religion, and can be used for purposes other than prayer. District policy allows students of any faith to request reasonable opportunities for voluntary prayer.

That is the standard worth defending: equal religious liberty.

Christian students should be free to read Scripture, gather voluntarily, pray, and express their faith under the same rules that protect Muslim, Jewish, or other religious students. Religious liberty becomes unstable when society begins treating freedom of religion as something that must be protected for certain beliefs but restrained for others.

The answer to religious pluralism is not less religious freedom. It is the consistent application of religious freedom.

That principle matters because schools and courts do more than settle isolated disputes. They help establish the boundaries within which families and young people understand faith in public life.

Culture Is Competing for the Next Generation

The competition for belief extends well beyond churches and schools.

Entertainment, political movements, universities, influencers, social media personalities, and celebrities all participate in forming cultural assumptions. The influence can be especially powerful when it arrives as entertainment rather than instruction.

Consider the controversy surrounding actor Adam Brody. Brody, who stars as a rabbi in Nobody Wants This, recently told GQ that he considers Israel’s conduct in Gaza a “genocide” and expressed support for a free Palestine. GQ

That is Brody’s political position, and the characterization of Israel's conduct as genocide remains fiercely disputed. But the larger cultural question extends beyond one actor or one television program: what happens when entertainment, identity, politics, and moral formation become intertwined?

Audiences should be capable of encountering political opinions without automatically adopting them. The same standard applies across ideological lines. Celebrity does not establish truth. Popularity does not establish truth. A viral video does not establish truth.

Neither does political influence.

Rep. Ro Khanna recently called for Israel to release Marwan Barghouti, describing him as a potentially unifying Palestinian leader who could contribute to a peaceful Palestinian state. Barghouti, a prominent Fatah figure, is serving multiple life sentences after an Israeli court convicted him on five counts of murder connected to attacks during the Second Intifada. Barghouti rejected the court’s jurisdiction and denied the charges.

That creates a serious policy and moral debate. Supporters of Barghouti’s release view him as a potential political alternative in Palestinian leadership. Critics point to the murder convictions and argue that presenting his release as a path toward peace minimizes the victims and the violence for which he was convicted.

Those facts should not disappear behind political slogans.

The same principle applies to Israel and Gaza more broadly. October 7, Palestinian civilian suffering, Hamas’s actions, Israel’s military response, and the future of Palestinians and Israelis deserve serious examination rather than arguments inherited from celebrities, influencers, political parties, or social-media feeds.

Discernment begins when the source of an idea matters less than whether the idea is actually true.

Everyone Is Being Formed by Something

That brings the discussion back to spiritual hunger.

A generation searching for meaning is not necessarily a generation returning to biblical Christianity. Interest in spirituality can lead toward Christianity, but it can also lead toward astrology, manifestation, political ideology, personalized spirituality, or countless other belief systems. The transcript’s central argument is precisely that distinction: spiritual appetite and Christian revival are not automatically the same thing.    Pasted text

Christians should therefore resist two temptations.

The first is panic. Cultural change does not mean God has lost control.

The second is passivity. Confidence in God’s sovereignty has never meant indifference toward the formation of children, families, churches, or communities.

Parents are forming children. Teachers are forming students. Churches are forming congregations. Algorithms are forming users. Entertainment is forming audiences. Political movements are forming supporters. The question is not whether formation is happening. It is whether people recognize it.

Joshua’s challenge remains remarkably relevant: choose whom you will serve.

That choice reaches far beyond elections or partisan politics. It reaches into what is watched, what is believed, what is taught to children, what voices receive trust, what definitions of good and evil are accepted, and ultimately where authority is located.

A hungry generation is already at the table.

What matters now is what it is being fed.

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Find more biblical perspective on faith, culture, Israel, and the stories shaping the next generation on The Daniel Cohen Show, streaming free on Real Life Network.

Adapted from a recent Rose Unplugged podcast conversation with Marc Morano of Climate Depot. Watch the full episode: Here

We are watching something shift that many people were told would never shift. For years, the message was simple, absolute, and repeated everywhere: the science is settled, the timeline is urgent, and the consequences are existential.

Climate change was not presented as one issue among many. It was presented as the issue. The defining crisis of our time. And for a long stretch, questioning that framing was treated not as disagreement, but as denial.

But now, something is happening that is difficult to ignore.

The Quieting

Major political outlets are describing what they call “climate hushing”. It’s a noticeable quieting from Democrats and environmental groups at the very moment we were told urgency should be at its peak. Media voices and political strategists are openly admitting that climate messaging is no longer resonating with voters the way it once did.

And a very uncomfortable conversation is emerging inside mainstream reporting: that some of the most extreme climate scenarios that shaped headlines, policy, and public fear were never truly forecasts at all, but worst-case modeling that was often presented without that distinction being made clear to the public.

Now those same scenarios are being reconsidered. Recalibrated. In some cases, quietly set aside.

Meanwhile, at the Kitchen Table

At the same time, there is another layer to this story that can’t be ignored. Because while elites debate messaging strategies, ordinary families are dealing with something far more immediate. They are dealing with rising costs, energy insecurity, and food prices, and with the reality that policies sold as “saving the planet” often land first and hardest on working people.

And somewhere in the middle of all of that, I think a lot of people are just trying to live their lives and make sense of it all. Some climate activists say we’re destroying the planet if we eat meat. Vox, for example, has warned that beef is among the worst foods we consume when it comes to global warming. My only request is this: just do not take my steak away from me while you’re all figuring it out. I. Mean. It.

There’s something very human about that reaction. People can debate models and projections all day long, but at the end of the day, we’re still sitting down at a dinner table trying to live our lives without being told that everything we do is somehow destructive.

That disconnect, between elite narrative and lived experience, is now shaping the political response we’re seeing.

A Generation Raised on Collapse

And there’s something even deeper happening underneath all of this. We now have an entire generation that grew up hearing one dominant message: that the world is nearing the edge, that time is running out, and that catastrophic collapse is not just possible but likely, unless radical transformation happens immediately.

Many young people didn’t just hear that message. They internalized it. It shaped anxiety. It shaped worldview. And in some cases, it shaped despair.

Now, slowly, some are beginning to ask a question that’s not political at all, but deeply personal: What if what I was told was only part of the story?

Proverbs 14:15 says, “The naive believes everything, but the sensible man considers his steps.”

That verse feels more relevant in a moment like this than it has in a long time. Not as a political statement, but as a reminder that fear, especially sustained fear, has a way of shaping belief faster than discernment can catch up.

A Pattern Emerges

Viewed individually, these developments might seem like political adjustments or media recalibrations. But when you step back and place them side by side, a pattern begins to emerge.

Political leaders are pulling back from climate messaging. Media outlets are acknowledging that voters are not responding the way they once expected. The most extreme climate scenarios that shaped years of public discourse are being revised.

Some of the world’s largest economies are resisting sweeping energy transitions. And even long-standing institutions are adjusting scope, timelines, and assumptions that once appeared fixed.

None of this is happening in isolation. It is happening all at once. And what it points to is something deeper than policy disagreement. It points to a growing gap between institutional certainty and public trust.

Stewardship Was Never the Issue

Now, to be clear: stewardship of the environment is not the issue. Wisdom in caring for creation is not the issue.

The issue has always been how that stewardship is defined, and how it is communicated to the people asked to live under it. Because when fear becomes the primary engine of persuasion, something else begins to erode alongside it, and that is trust. And trust, once fractured, is not easily restored.

As parts of the narrative so many young people were raised on are being revised, softened, or walked back, a difficult question emerges: how does a generation recalibrate when the story they were told about the world begins to change?

Not with anger. Not with cynicism. But with discernment.

A World Not Out of Control

Isaiah 40:22 reminds us, “It is He who sits above the circle of the earth.”

In other words, the world has never been out of control, even when our human interpretation of it has been incomplete.

So maybe what we are witnessing right now isn’t just a political shift or a media correction. Maybe it is a moment of reassessment: of how we weigh models versus reality, urgency versus accuracy, and narrative versus truth.

Because the question underneath all of this is not simply about climate policy. It is about trust. Trust in institutions. Trust in messaging. And ultimately, trust in how we understand the world we are being told to fear, and the world we truly live in.

If there is a path forward, it won’t come from fear alone. It will come from clarity. From honesty. And from the willingness to separate what we were told from what is true.

Keep your faith steady, your focus clear, and keep moving forward, because you are here for such a time as this.

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Sign up today for more content from Real Life Network.

Christian families have more streaming choices than ever. Alongside mainstream services, a growing number of platforms now offer Christian movies, Bible teaching, children’s programming, documentaries, inspirational series, apologetics, and family-friendly entertainment.

But the best Christian streaming platforms serve very different purposes. Some are built around biblical teaching. Others focus on movies, children’s programming, Bible studies, or simply giving families cleaner entertainment options.

Here are 10 Christian and faith-oriented streaming platforms worth considering.

1. Real Life Network: Best for Christian Teaching and Faith-Based Programming

Cost: Free

Real Life Network offers one of the broadest combinations of biblical programming available without a subscription fee. The donor-supported platform includes Bible teaching, Christian news, apologetics, documentaries, podcasts, kids’ programs, movies, cultural commentary, and live events.

Viewers can find programs such Real Life with Jack Hibbs, RLN News, The Daniel Cohen Show, Cross Examined, The Creation Today Show, Superbook, and many other offerings within one biblically curated environment.

Unlike services centered primarily on movies, RLN is particularly strong for viewers who want entertainment combined with biblical teaching and programs addressing faith, culture, current events, and worldview.

Best for: Christians looking for a broad, free streaming platform built around biblical truth.

2. Pure Flix: Best for Christian Movies and Family Entertainment

Cost: Paid subscription; plans begin at $9.99 per month

Great American Pure Flix is one of the best-known Christian streaming services for faith-forward movies and scripted entertainment.

Its catalog combines original series, Christian films, family dramas, Christmas programming, kids’ shows, and uplifting entertainment centered on faith, family, and traditional values. Multiple membership levels are available, with higher tiers adding features such as special screenings and early access.

For viewers who want a faith-oriented alternative to browsing mainstream movie libraries, Pure Flix remains one of the strongest options.

Best for: Christian movies, original series, family dramas, and faith-centered entertainment.

3. UP Faith & Family: Best for Wholesome Family Entertainment

Cost: $5.99 per month or $59.99 annually

UP Faith & Family offers thousands of hours of commercial-free family movies, dramas, series, and inspirational entertainment.

Its catalog is broader than explicitly Christian programming. Viewers will find faith-friendly movies alongside wholesome family dramas and popular series such as Heartland.

That distinction makes UP Faith & Family particularly useful for households looking for cleaner entertainment without requiring every program to function as Christian teaching.

Best for: Wholesome dramas, family movies, romantic stories, and uplifting entertainment.

4. Faith Channel: Best for Faith-Based Shows and Inspirational Content

Cost: Free

FaithChannel is a free Christian streaming service offering movies, television shows, documentaries, preaching, teaching, music, podcasts, children’s programming, and other inspirational content.

Its growing library includes programming from a variety of independent Christian ministries and content producers. Titles range from Heroic Faith and The Torchlighters to apologetics, Bible prophecy, family films, podcasts, and children’s shows.

Because much of its catalog comes from different creators and ministries, viewers can encounter a particularly wide variety of formats and perspectives.

Best for: Exploring free Christian films, independent programs, teaching, podcasts, and inspirational content.

5. Go Minno: Best for Christian Kids’ Shows and Bible-Based Content

Cost: $10.99 per month or $69.99 annually after a free trial

Minno is designed specifically for Christian families with younger children.

Its library includes more than 175 shows, including the classic VeggieTales collection, Bible stories, music, educational programs, and Christian children’s entertainment. Families can stream across multiple devices and download programming for offline viewing.

Because the service is built specifically for children rather than including kids’ programming as one category within a larger library, it gives parents a focused alternative to mainstream children’s streaming.

Best for: Preschool and elementary-age children, Christian cartoons, Bible stories, and faith-based learning.

6. Yippee: Best for Safe, Faith-Focused Kids’ Entertainment

Cost: $7.99 per month or an annual subscription after a free trial

Yippee combines Christian children’s television with the energetic creator-driven format kids often encounter online.

Its library includes thousands of episodes from hundreds of series and movies, including Superbook, Christian programming, music, educational shows, and parent-approved creators. Yippee emphasizes that its environment contains no ads and no recommendation algorithms.

That makes it especially attractive to parents whose children enjoy online video but who want more control over what appears next.

Best for: Families seeking a Christian alternative to children’s YouTube viewing.

7. RightNow Media: Best for Bible Studies and Church Groups

Cost: Access is generally provided through subscribing churches and Christian organizations

RightNow Media is less like Netflix and more like an enormous digital discipleship library.

It offers more than 25,000 video Bible studies covering Scripture, marriage, parenting, leadership, finances, recovery, Christian living, and other topics. The service also includes more than 2,000 children’s episodes and downloadable materials for many studies.

Rather than purchasing individual subscriptions, users generally receive access through a participating church, ministry, or organization.

Its combination of teaching videos and discussion materials makes RightNow Media particularly useful for small groups and church ministries.

Best for: Bible studies, small groups, church discipleship, leadership development, and Christian education.

8. RedeemTV: Best Free Christian Film Streaming Platform

Cost: Free

RedeemTV offers more than 2,000 faith-filled titles without subscription fees or advertising.

Its donor-supported library includes Christian movies, documentaries, animated programs, television series, and family entertainment. Titles include The Pilgrim’s Progress, Vindication, Fragments of Truth, Ryan Defrates, and many others.

RedeemTV is especially strong for viewers whose primary interest is films and entertainment. Real Life Network offers a broader mix of teaching, news, cultural programming, and entertainment, while RedeemTV concentrates more heavily on movies and series.

Best for: Free Christian movies and shows without commercials.

9. VidAngel: Best for Filtering Movies and TV Shows

Cost: $9.99 per month when billed directly; supported streaming subscriptions may also be required

VidAngel takes a completely different approach to family entertainment.

Rather than providing only a traditional catalog of Christian programming, VidAngel lets viewers apply customizable filters to supported movies and shows from other streaming services. Families can choose categories of language, sexual content, violence, and other material they would prefer to mute or skip.

That means parents do not necessarily have to reject an entire movie because of a handful of objectionable scenes.

VidAngel requires users to have their own subscriptions to compatible streaming services for much of its filtered content.

Best for: Families who want more control over mainstream movies and television shows.

10. Christian Cinema: Best for Renting and Buying Christian Movies

Cost: Individual rentals and purchases; optional subscription plans are also available

Christian Cinema is useful for viewers who do not necessarily want another monthly streaming subscription.

Movies can be rented individually and streamed for a limited viewing period or purchased and stored in a digital library for on-demand viewing. The service specializes in Christian and faith-based films rather than trying to compete as a broad general-entertainment platform.

Christian Cinema also offers optional subscription plans for additional movies and television programming, but its rent-or-buy model remains a major distinction.

Best for: Viewers who want specific Christian movies without committing to another full streaming subscription.

What Should You Look for in a Christian Streaming Service?

The best platform depends on what you want from it.

Start by considering biblical alignment. A platform described as “family-friendly,” “inspirational,” or even “faith-based” is not necessarily the same as a service intentionally grounded in Scripture. Families should consider who selects the programming and what worldview shapes the library.

Next, consider the type of content your household actually watches. Parents with young children may get more value from Minno or Yippee, while a small-group leader may find RightNow Media far more useful. Movie lovers may prefer Pure Flix or RedeemTV, while viewers interested in Bible teaching, apologetics, news, and culture may find Real Life Network a better fit.

Finally, consider cost, commercials, device compatibility, offline viewing, parental controls, and whether a service requires other subscriptions to function.

Are There Any Free Christian Streaming Platforms?

Yes.

Real Life Network is completely free and donor-supported, offering Christian teaching, news, movies, kids’ programs, apologetics, podcasts, and more without a paid tier. RedeemTV is also donor-supported and offers more than 2,000 titles free without ads. FaithChannel provides free faith-and-family programming as well.

Angel has selected titles available without a Guild membership, although most of its full catalog now requires paid access.

For families trying to reduce monthly subscription costs, the amount of Christian programming available free is substantial.

Which Christian Streaming Platform Is Best for Families?

There is no single answer for every household. For families seeking a platform the whole household can use, Real Life Network has an advantage because its free library extends beyond children’s entertainment to Bible teaching, movies, documentaries, current events, apologetics, podcasts, and family programming.

Families primarily concerned with younger children may prefer Minno or Yippee. Those wanting a traditional movie-and-series experience may choose Pure Flix, UP Faith & Family, or RedeemTV.

The best choice is the one that not only avoids objectionable material but also supports the values parents are working to build at home.

Frequently Asked Questions About Christian Streaming Platforms

What Is the Best Christian Streaming Platform?

The best platform depends on your priorities. Real Life Network is a strong all-around choice for viewers seeking free biblical teaching, Christian news, apologetics, kids’ programming, movies, documentaries, and cultural content. Pure Flix is particularly strong for Christian movies and scripted entertainment, while Minno and Yippee specialize in children’s programming.

What Is the Best Free Christian Streaming Service?

Real Life Network and RedeemTV are two of the strongest completely free options. RLN provides a broad mix of programming, while RedeemTV has a particularly large free library of Christian films and series. FaithChannel is another free option worth exploring.

Is There a Christian Alternative to Netflix?

Several services can function as Christian or family-oriented alternatives to Netflix. Pure Flix most closely resembles a traditional subscription movie-and-series platform, while Real Life Network combines entertainment with teaching, news, apologetics, and family programming at no cost.

What Is the Best Christian Streaming Platform for Kids?

Minno and Yippee are specifically built around Christian children’s entertainment. Real Life Network also offers free children’s programming within a larger platform designed for the whole family.

Do I Need to Pay for Christian Streaming?

No. While many Christian streaming services charge monthly or annual subscription fees, Real Life Network, RedeemTV, and FaithChannel offer free options.

Finding the Best Christian Streaming Platform for Your Home

Christian streaming is no longer a single category. Families can now choose platforms specializing in movies, Bible studies, kids’ shows, documentaries, teaching, news, apologetics, and wholesome general entertainment.

The right choice depends on what you want entering your home and what role you want media to play in your family.

For viewers who want to begin with a service built around biblical truth without adding another monthly expense, Real Life Network provides free access to Christian teaching, news, family programming, movies, documentaries, podcasts, apologetics, kids’ shows, and more.

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Explore free Christian streaming today on Real Life Network.

Politics has always involved disagreement. A healthy country should be able to argue vigorously about taxes, foreign policy, abortion, immigration, health care, education, and the proper role of government without treating political opponents as enemies who deserve suffering or death.

That distinction matters because political rhetoric does not remain confined to television studios, campaign rallies, or social media.

A recent survey discussed on The Daniel Cohen Show asked Democratic respondents how they would react to a hypothetical headline announcing President Donald Trump had been assassinated at a rally. The transcript cites the results as evidence of a disturbing willingness among some Americans to respond positively to political violence.

A survey cannot establish that respondents would personally commit violence, and attitudes expressed in a poll should not be treated as evidence that an entire political party supports assassination. But even hypothetical approval of political murder should trouble Americans regardless of who the target is.

That principle has to work in every direction.

Political violence against Donald Trump is wrong. Violence against Democratic officials is wrong. Celebrating the murder of a conservative activist is wrong. Celebrating an attack on a progressive activist would be wrong.

A political culture becomes dangerous when disagreement is no longer enough and opponents have to be humiliated, harmed, or eliminated.

Political Violence Should Not Have a Party

The attempted assassination of Trump in Butler, Pennsylvania, demonstrated how quickly political hostility can become something much more serious. The transcript also points to the killing of Charlie Kirk and the continuing controversy surrounding responses to political violence.

The deeper question is what kind of culture develops when suffering itself becomes partisan.

The 2017 attack on Senator Rand Paul offers a smaller but revealing example. MSNBC anchor Kasie Hunt introduced coverage of Paul's injuries by calling the incident one of her “favorite stories,” before immediately clarifying her concern for the senator. Paul suffered six broken ribs in the attack. The comment generated criticism at the time, and Hunt apologized, saying she had chosen her words poorly.

That distinction matters. An irresponsible comment should not automatically be interpreted as proof that someone celebrates political violence. Corrections and apologies matter too.

But so does the underlying standard.

Nobody's broken ribs should become funny because of the letter beside his name. Nobody's assassination should become acceptable because of political hatred. And nobody's murder should become easier to dismiss because the victim belonged to the wrong ideological camp.

Christians should be particularly careful here. Human dignity does not disappear when someone votes differently.

The command to love one's enemies is most revealing when there actually are enemies to love.

Foreign Policy Exposes the Difference Between Slogans and Consequences

That same need for moral clarity appears in foreign policy.

At a University of Michigan event, Democratic Senate candidate Abdul El-Sayed was questioned by a student who described relatives suffering under Iran's government and asked about El-Sayed's previous comments concerning Iran and its leadership. El-Sayed responded that the United States should not pursue regime change and said he supports “freedom and democracy for the people of Iran,” while arguing that democratic change should come from Iranians themselves.

There is a legitimate policy debate underneath that exchange.

Opposing American-led regime change is not the same thing as supporting the Iranian government. American policymakers have debated intervention, sanctions, military force, diplomacy, and regime change for decades. But candidates asking voters for significant national authority should expect difficult questions about how their principles translate into policy when authoritarian governments repress their own citizens.

The same is true of Israel.

Missile defense can sound like an abstraction until a siren gives a family seconds to reach a shelter. Iron Dome is designed to intercept rockets and other airborne threats headed toward populated areas. Arguments over American support for the system therefore involve more than budget lines; they involve competing judgments about U.S. foreign policy, Israeli security, regional stability, and civilian protection.

Political language becomes much easier when the human consequences remain theoretical.

That reality became painfully tangible this week for Israeli Ambassador to the United States Yechiel Leiter. His son Neria, an IDF reservist, was seriously wounded in a car-ramming attack at a checkpoint in the West Bank. Another son, Moshe Yedidya Leiter, was killed in Gaza in November 2023.

Arguments over Israel, Iran, terrorism, and American foreign policy deserve serious debate. They also involve families for whom those debates are not academic.

Truth Still Matters When It Complicates the Argument

Political rhetoric becomes especially dangerous when facts are treated as raw material rather than constraints.

French President Emmanuel Macron provided a striking example at the United Nations this week when he said Hamas had “never operated” in the West Bank. A French official subsequently said Macron meant that Hamas had never governed the West Bank. Those are materially different claims. Hamas has operated in the West Bank even though it has not governed the territory.

Corrections matter because words matter, particularly when they come from heads of state discussing one of the world's most contentious conflicts.

The same principle applies closer to home.

CNN, MS NOW, and Politico recently sued the Trump administration after their reporters were barred from White House grounds. The administration defended the action by accusing the organizations of dishonest reporting; the outlets argued that exclusion based on their coverage violated constitutional protections. A federal judge has since temporarily ordered their access restored, finding that the outlets were likely to succeed on their claim that the credentials were revoked without constitutionally adequate due process.

That dispute raises legitimate questions about both government power and media responsibility. News organizations can and should be criticized when reporting is inaccurate. Government officials can and should face scrutiny when they use official authority against news organizations they dislike.

Neither principle requires abandoning the other.

Truth cannot become a partisan possession, defended when useful and discarded when inconvenient.

That standard also belongs inside the church.

The transcript raises theological questions about churches and political candidates who identify themselves as Christian while challenging historic Christian doctrines.  Those disagreements should ultimately be evaluated by Scripture rather than by whether a candidate has the preferred political affiliation.

Christianity is not infinitely adjustable. The virgin birth, bodily resurrection, identity of Christ, authority of Scripture, sin, repentance, and salvation are not campaign language to be reshaped around contemporary politics.

At the same time, theological disagreement should be represented accurately. Criticism is strongest when it addresses what someone actually teaches rather than exaggerating the position for political effect.

That principle connects every issue here.

Political violence. Media coverage. Iran. Israel. Churches. Presidential power. International diplomacy.

Different subjects, same responsibility.

Tell the truth about opponents. Refuse to celebrate their suffering. Examine claims before repeating them. Apply standards consistently. Remember the human beings living with the consequences of political decisions.

For Christians, political engagement should never require surrendering those obligations. Scripture does not permit hatred simply because the stakes feel high. It does not permit dishonesty because the other side is dishonest. And it does not allow political allegiance to determine who deserves dignity.

Politics reveals plenty about candidates and parties.

How people speak about their opponents can reveal even more.

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New research has revealed the stunning extent to which transgender-identifying males have taken over women’s sporting events, finding that almost 2,300 first-place medals have been taken by males. Women’s sports advocates say that federal legislation must be passed to once again restore a fair playing field for women and girls nationwide.

On Tuesday, Concerned Women for America’s Legislative Action Committee (CWALAC) released research showing trans-identifying biological men who have been allowed to compete in female sporting events have taken 2,293 first-place medals from women and girls in the U.S. This has translated to women in professional sports losing $501,498 in prize money. The research further found that in Democrat-run states like California, over 611 women and girls have lost out on finishing first in sporting events due to males taking the top spot. All told, biological males have competed in over 14,300 amateur and professional female sporting events.

The staggering numbers come at a time when significant strides have been made at the state and federal level to protect the integrity of women’s sports. Over the past six years, 27 states have passed legislation protecting female sporting events from biological males — legislation that was upheld as constitutional in June by the U.S. Supreme Court. In addition, President Trump issued an executive order in February 2025 defining Title IX based on biological sex and threatening to pull federal funding from schools that allowed males to compete in female events and gain access to female locker rooms and bathrooms.

Several international sports bodies have also issued rules protecting women’s sporting events over the past two years, including the International Olympic Committee, the International Cycling Union, World Aquatics, World Athletics (which governs track and field events), World Boxing Organization, Union Cycliste Internationale, World Rugby, and others.

However, American sports juggernauts like the National Collegiate Athletic Association (NCAA) still have not put in place adequate measures to keep males out of women’s events, allowing an unknown number of biological males to compete in female categories — most infamously swimmer Lia Thomas, who took first place in the women’s 2022 Division I 500-yard freestyle event. As detailed by sports attorney William Bock during a Senate Judiciary Committee hearing on Wednesday, despite claiming to have amended its rules in February 2025 following President Trump’s executive order, “Current NCAA rules are not based on biology, do not use sex verification testing, and do not hold NCAA member institutions accountable for protecting women against male competitors.”

Bock further noted that despite the International Olympic Committee’s (IOC) newly established rules intended to keep women’s events only for women, the U.S. Olympic and Paralympic Committee’s (USOPC) rules to follow the IOC guidelines do “not include prescriptive terms, timelines for compliance, or sanctions for non-compliance” for U.S. national governing bodies (NGBs). This has led to NGBs including USA Biathlon, USA Cycling, USA Gymnastics, USA Racquetball, US Rowing, USA Rugby, USA Swimming, the U.S. Tennis Association, USA Triathlon, and USA Volleyball to enact “new but insufficient policies, containing loopholes that may allow men to compete in women’s sports.”

Experts say that despite the gains that have been made to protect women’s sports in the last two years, millions of female athletes, in particular girls at the middle and high school levels, are still being subjected to males being allowed to compete in their sporting events. Advocates say this not only compromises their physical safety, but also their human dignity.

“It is shockingly unfair for biological women to have to compete against trans-identifying men,” Penny Nance, president and CEO of Concerned Women for America LAC, stated following the release of her organization’s research. “… Biological men have distinct advantages over biological women. This reality not only puts women in harm’s way, but it eliminates opportunities for biological women to earn a living and win competitions.”

Nance further urged Congress to enact legislation protecting women’s and girls’ sports. “Congress should pass the Protection of Women and Girls in Sports Act of 2025 (H.R.28/S.9) to prohibit federally funded school athletic programs from allowing males to compete in women’s and girls’ sports; the Protection of Women in Olympic and Amateur Sports Act (H.R.1028/S. 405) to clarify that sports National Governing Bodies must designate women’s sports for women only under their Congressional authorization; and The Title IX Clarification Act (H.R. 8781/S.5179) to clarify that, for purposes of Title IX’s prohibition on discrimination in federally funded education programs and activities, the term ‘sex’ refers solely to an individual’s biological status as male or female.”

“How many more women and girls will be subjected to an uneven playing field?” Nance added. “It’s time to put an end to this inherent unfairness and protect women’s sports.”

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This article was written by Dan Hart and originally published on The Washington Stand. For more content like this, visit Real Life Network.

More than 50,000 Americans from across the country signed a new “Declaration for Life” within hours of its public release that calls on them and their fellow citizens “to stand for life” and for Congress “to ban the chemical abortion drug mifepristone,” Senator Josh Hawley (R-Mo.) told reporters during an impromptu news conference in a Senate office building Wednesday.

“We think this declaration, written by pastors, is calling on spiritual leaders and everyday Christians across America to stand for life and to confront the scourge of chemical abortion. It is so critical on this the 250th anniversary of America,” Hawley said, referring to the four-page declaration he and a committee of pastors and other spiritual leaders from multiple denominations drafted.

The Declaration for Life was officially unveiled Wednesday during the first annual Missouri Prayer Breakfast hosted by the Show-Me State’s senior senator. The document is being circulated nationwide by multiple pro-life groups, including Family Research Council, and millions of Americans are expected to sign the document in the coming days.

“The Declaration of Independence gives us three examples of ‘inalienable rights:’ life, liberty, and the pursuit of happiness. Life is the first of those rights because it is the condition of the others. It is thus the most foundational of rights,” the document proclaims at its outset.

“We believe we have an obligation as Christians and spiritual leaders to remind our countrymen of what Scripture and conscience together proclaim: That every human being from the moment of our knitting together in our mothers’ wombs, was fearfully and wonderfully made. The divine image each human being bears was not earned. It cannot be forfeited. And it is the first duty of the Church to defend human dignity where it is denied,” the document states.

The declaration continues, noting that “what is at stake on this anniversary is nothing less than the conviction on which every flourishing society finally rests: That each and every member of the human family, as a creature fashioned in the image of the divine Creator and Ruler, is the bearer of profound dignity. Where that conviction is honored, civilizations flourish. Where it is forgotten, cultures decline and fall.”

The declaration explains that while in the four years since the Supreme Court’s Dobbs decision “returned the abortion question from courts to legislatures,” that decision “did not end abortion in America. Far from it. More abortions are performed in this country today than when [Roe v. Wade] was still the law of the land — over one million abortions in 2025 alone.”

Three-fourths of those abortions are carried out using the chemical drug mifepristone, and, the declaration points out, “thanks to recent changes in government regulations, mifepristone can now be mailed into every state and city in America, regardless of local rules. The abortion drug is nearly always fatal to the unborn child and frequently injurious to the mother. Recent studies indicate the drug puts more than one in 10 women who take it at risk of serious, life-threatening complications, including hemorrhaging, infections and sepsis.”

Hawley told reporters he believes “the time has come to ban mifepristone abortions, and I want to emphasize this is something only Congress can do. … Only Congress can act to take mifepristone off of the Food and Drug Administration’s [approved drug] schedule, only Congress can say it will not be available for abortions. That’s something that Congress should do. Congress should stop passing the buck to other people. Congress should stand up and act.”

As long as Congress fails to act, Hawley emphasized, state actions such as those in Louisiana, Missouri, and others that have banned chemical abortions carried out by medical professionals in those jurisdictions will continue to be rendered meaningless so long as the drug can be mailed across state lines and administered in private by the mother with a cup of water.

Hawley added that “when it comes to elected officials in Congress, there hasn’t been much of anything [done] to protect the innocent unborn, and I think we’ve got to change that. One of the things we want to do with this Declaration for Life is call on candidates for public office in both parties to sign this declaration, to say ‘We support it, we support protecting human life.’”

Earlier this year, Hawley introduced S. 4066, the Safeguarding Women from Chemical Abortion Act that would outlaw chemical abortions. On the House side of the Capitol, the same legislation was introduced as H.R. 7902 by Rep. Diana Harshbarger (R-Tenn.). The Senate bill has seven co-sponsors, all Republicans, while the House bill has 11 co-sponsors, also all GOPers. Neither proposal has been advanced to committee hearings, as Republican leaders focus on other issues.

Another major obstacle for such reforms includes the lack of action from President Donald Trump, whose administration approved in October 2025 a second generic version of mifepristone for abortion use and has delayed a promised FDA study of the drug.

In addition, as Family Research Council President Tony Perkins told reporters during the Hawley news conference, the Republican Party at its 2024 convention abandoned its long-standing defense of the right to life, and its congressional leadership has since failed to act vigorously on the issue.

“Unfortunately, the Republican Party has lost its voice on the right to life issue, and in that vacuum, there are leaders who are stepping forward like Senator Hawley calling upon the church, communities, and the country to step up on behalf of the unborn,” Perkins said.

“We have made great progress,” FRC’s president continued, “but there has been a tremendous setback, and we’ve reached a point where I think we have to call upon the faith community, Christian pastors, to step into this vacuum and speak unequivocally about the sanctity of human life and hold elected officials accountable to the standard. This declaration is a starting point for establishing a standard for what we should be aspiring to as a nation.”

When asked by The Washington Stand if he would initiate legislative action in response to a Government Accounting Office (GAO) study released earlier this week that found thousands of abortions are being paid for annually with federal tax dollars through the Obamacare health insurance program, Hawley replied, “100 percent, and the other thing that is happening is that Planned Parenthood is getting funded right now. The ban on Planned Parenthood funding has expired, [and] it’s being funded with taxpayer dollars.”

The Hyde Amendment — named after former Rep. Henry Hyde (R-Ill.) who authored the measure — was approved by a Democrat-controlled Congress and signed into law by Democratic President Jimmy Carter in 1977. That law bars the use of federal tax dollars to pay for abortions except in a tiny class of exceptions.

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This article was written by Mark Tapscott and originally published on The Washington Stand. For more content like this, visit Real Life Network.

News can be useful. It helps us understand what is happening in our communities, our country, and around the world. It can alert us to events that deserve prayer, action, generosity, or thoughtful attention.

But news can also consume attention surprisingly quickly.

Breaking alerts lead to updates. Updates lead to commentary. Commentary leads to another video, article, or social media post. Before long, a few minutes of staying informed can become hours of absorbing conflict, outrage, fear, and speculation.

Christians don’t need to withdraw from what is happening in the world. But neither should the news determine the condition of our hearts.

Here are seven practical ways believers can remain informed without allowing the news cycle to become spiritually overwhelming.

1. Start with Scripture Before Starting with Headlines

One of the simplest ways to keep news in perspective is to decide which voice gets your attention first.

Opening a news app before getting out of bed can immediately fill your mind with elections, wars, economic concerns, crime, cultural conflict, and international crises. Scripture begins somewhere very different: with God, His character, His promises, and His purposes.

Psalm 119:105 says, “Your word is a lamp to my feet and a light to my path.”

Starting with God’s Word doesn’t make difficult events disappear. It helps place them within a larger biblical framework.

Before asking, What happened overnight? it can be helpful to remember what has not changed. God is still sovereign. His Word is still true. The Gospel is still good news. Christ is still building His Church.

Headlines change by the hour. Those truths do not.

2. Know the Difference Between Being Informed and Being Consumed

There is no biblical command requiring Christians to know every development immediately. Yet modern media can create a sense that we must continually monitor events or risk falling behind.

That urgency deserves examination.

Being informed means understanding significant events well enough to think, pray, and respond wisely. Being consumed means repeatedly checking for updates even when little has changed and continuing long after the information is useful.

One helpful question is: Am I learning something I need to know, or am I simply feeding my anxiety?

Setting specific times for checking news can help establish boundaries. So can turning off unnecessary alerts or stepping away when a developing story has become repetitive.

You can care deeply about the world without following every headline in real time.

3. Test What You Hear Instead of Reacting Immediately

Fast-moving news rewards quick reactions. Christian discernment often requires something slower. Proverbs 18:17 says, “The first one to plead his cause seems right, until his neighbor comes and examines him.”

That principle is especially useful in an age of social media clips, partial quotations, dramatic headlines, and rapidly developing stories.

Before sharing or reacting, ask:

• Is the information confirmed?
• Am I hearing the full context?
• Is this reporting, commentary, or speculation?
• Does another trustworthy source corroborate the claim?

Christians should have a particular concern for truth. Passing along something inaccurate simply because it supports our assumptions does not honor that responsibility.

Sometimes wisdom means waiting.

4. Evaluate the World Through Scripture, Not a Political Tribe

Politics matters because government, law, freedom, justice, family, human dignity, and public policy affect real people. But Christianity cannot be reduced to a political party or ideology.

Believers should evaluate political and cultural questions through Scripture rather than modifying Scripture to fit a preferred political position.

That means Christians may sometimes agree strongly with a political leader, movement, or commentator and at other times need to challenge what that same person says or does.

Biblical conviction should remain the standard.

Programs that approach culture from an explicitly Christian worldview can be useful here. Cure America with Star Parker, The Daniel Cohen Show, Rose Unplugged, Small Talk Big Issues, and The City of God are among the programs available through Real Life Network that engage cultural and public issues from faith-informed perspectives.

The objective isn’t to replace independent thinking. It is to consider events alongside voices that recognize biblical truth as relevant to public life.

5. Let the News Become a Prompt for Prayer

News can easily produce frustration. It can also become a prayer list.

• A report about war can remind us to pray for civilians, soldiers, government leaders, missionaries, and churches in affected regions.
• A story about persecution can lead us to pray for believers who face consequences for their faith.
• A report involving children, schools, marriage, or culture can prompt prayer for parents, teachers, churches, and the next generation.

First Timothy 2:1–2 instructs believers to offer prayers and intercessions “for kings and all who are in authority.” That command gives Christians something constructive to do with difficult information.

Instead of merely asking, Can you believe this? we can also ask, How should I pray about this?

6. Make Room for Good News Too

News naturally emphasizes problems. That is partly because crises, disagreements, disasters, and unexpected developments are newsworthy. But consuming an uninterrupted stream of what is going wrong can distort our perception of what God is doing.

Churches are serving communities. Missionaries are sharing the Gospel. People are coming to Christ. Christians are caring for the poor, helping disaster victims, defending the vulnerable, strengthening families, and serving in places most viewers will never see on the evening news.

Programs such as On the Ground with Samaritan’s Purse can provide glimpses of Christians responding to suffering with practical help. Fred Jordan Missions TV highlights faith expressed through compassion and community involvement. Evangelism Explosion International focuses on equipping believers to share Christ with others.

These stories don’t erase bad news.

They remind us that bad news isn’t the whole story.

7. Remember Which Kingdom Comes First

Perhaps the most important way to remain grounded is to remember where Christian hope ultimately rests.

Governments change. Political movements rise and fall. Economies strengthen and weaken. International alliances shift. Cultural attitudes change.

Jesus Christ does not.

Philippians 3:20 reminds believers, “For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ.” That doesn’t make Christians indifferent to earthly events. In fact, biblical faith should encourage believers to care about their neighbors, communities, country, and world.

But it prevents temporary events from carrying eternal weight.

Christians can vote, serve, advocate, give, pray, speak truth, and remain engaged while remembering that no election, institution, economic system, or human leader can carry the hope that belongs to Christ alone.

Stay Informed Without Losing Your Peace

There is nothing wrong with wanting to understand what is happening in the world.

The challenge is keeping the news in its proper place.

Read Scripture before allowing headlines to establish the tone of your day. Set reasonable limits. Check facts carefully. Evaluate cultural and political questions through a biblical worldview. Pray about what you learn. Look for evidence of God’s work as well as evidence of human brokenness.

Above all, remember that Christians already know the most important news.

Jesus Christ has come. He died for sinners. He rose again. He offers forgiveness and eternal life to those who trust in Him, and He will return.

No breaking-news alert can change that.

Real Life Network offers RLN News along with programs such as The Daniel Cohen Show, Cure America, Rose Unplugged, The City of God, Small Talk Big Issues, and other biblically informed programming to help Christians consider current events without separating the headlines from their faith.

Explore Christian news, cultural commentary, Bible teaching, and more for free on Real Life Network.

“The Declaration of Independence gives us three examples of ‘unalienable’ rights: life, liberty, and the pursuit of happiness. Life is the first of those rights because it is the condition of the others. It is thus the most foundational of all rights.”

Those words come from the opening paragraph of a “Declaration for Life: A Statement from Christian Leaders,” spearheaded by Missouri Senator Josh Hawley (R). I joined Senator Hawley in releasing the declaration this week after a prayer breakfast with Missouri pastors who traveled to Washington for the occasion.

The biblically and historically guided statement lays out the reason for the declaration: “The divine image each human being bears was not earned. It cannot be forfeited. And it is the first duty of the Church to defend human dignity where it is denied.”

The Declaration says life is foundational because of both America’s founding principles and the biblical doctrine of the image of God. But what makes this declaration timely is that it does not stop with the prose of biblical purpose; it moves to practical application with what has happened since the overturning of Roe v. Wade.

Roe v. Wade did not end abortion in America. “Far from it. More abortions are performed in this country today than when Roe was still the law of the land.” The reason? Federal policy governing the abortion drugs, like mifepristone, that now accounts for over two-thirds of the abortions in the United States. The FDA dropped the in-person dispensing requirement for mifepristone, and the DOJ refuses to enforce federal law that prohibits abortion materials being sent through the mail. The result? Mailboxes in America have been turned into potential abortion facilities.

From the abortion industry’s own estimates, annual abortions have gone from about 930,000 prior to the overturn of Roe to over 1.1 million — an over 20% increase. That comes despite the efforts of many states to protect the unborn.

There are Republican members of Congress and state leaders who continue to champion the unborn, but the Republican Party has gone all but silent on the issue of life. The strong pro-life language that was a part of the GOP platform for decades was removed, and little is said about abortion.

Political parties may change their platforms. Politicians may change their priorities. But the responsibility of the church does not change.

Proverbs 31:8-9 says, “Open your mouth for the speechless, in the cause of all who are appointed to die. Open your mouth, judge righteously, and plead the cause of the poor and needy.”

In the context of that passage, it is a call to the king, the civil leader. But in America, ours is a government of the people, by the people, and for the people. We cannot simply outsource the responsibility for justice to those we elect.

We are called to defend the defenseless and speak for those whose voices have been silenced. Justice must have an advocate.

And that begins with life. Because the Declaration for Life gets this fundamental truth exactly right: life is the condition of every other right. If we will not defend the right that makes every other right possible, we weaken the foundation of justice itself.

To sign the declaration, text “declaration” to 67742.

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This article was originally published on The Washington Stand. For more content like this, visit Real Life Network.

A nation cannot function without trust.

Citizens have to trust that leaders are thinking beyond the next news cycle. Governments have to anticipate threats before those threats become emergencies. Journalists have to report facts accurately enough that the public can distinguish information from advocacy. And when institutions make mistakes, accountability matters.

That standard becomes especially important when the stakes involve national security.

The United States, Denmark, and Greenland have reached a new Arctic security agreement intended to strengthen Greenland's defenses and restrict adversarial powers from establishing military bases or making sensitive strategic investments on the island. President Donald Trump has described the arrangement as giving the United States permanent security rights there, although Denmark and Greenland have emphasized that Greenland remains under its existing sovereignty and the precise terms are still emerging.

Months ago, much of the public conversation surrounding Greenland sounded almost absurd. Late-night comedy made Trump's interest in the island a punchline, while critics questioned why the United States should care so much about a vast Arctic territory.

Now the strategic argument is much harder to dismiss.

Greenland sits in an increasingly important Arctic region where Russia and China have strategic interests. The new arrangement reportedly expands America's ability to operate militarily there while preventing non-NATO countries from establishing sensitive footholds.

The lesson is larger than Greenland.

Prudence sometimes means preparing for a danger before everyone else agrees that the danger is real.

Proverbs 22:3 says, “A prudent man foresees evil and hides himself, but the simple pass on and are punished.”

That principle does not require accepting every government claim or supporting every proposed national-security measure. It requires taking threats seriously enough to examine them before a crisis removes the luxury of preparation.

September 11 remains the clearest American example of what happens when seemingly distant threats become immediate realities. Nearly 3,000 people were killed that morning. The lesson should not be that every warning proves correct. It should be that responsible leadership has to consider possibilities the public would rather never imagine.

A Free Press Still Has to Be a Trustworthy Press

The question of institutional trust becomes more complicated when applied to the media.

The Trump administration recently barred CNN, MS NOW, and Politico journalists from White House grounds and confiscated their credentials. Trump accused the organizations of publishing “fake news.” The three outlets have now sued the administration, arguing that their exclusion violates the First Amendment and that access was revoked in retaliation for unfavorable coverage.

Those facts create two questions that should not be collapsed into one.

The first is whether news organizations deserve criticism when their reporting is inaccurate, incomplete, or driven by political assumptions. Of course they do. Journalism possesses enormous power to shape what millions of Americans believe happened. Errors should be corrected, important context should not be deliberately omitted, and political figures should face comparable scrutiny regardless of party.

The second question is whether a president can revoke journalists' White House access because the administration believes their reporting is dishonest or unfair. That is now a constitutional dispute before the courts. The affected organizations argue that government cannot condition press access on favorable coverage, while the administration defends its ability to determine who receives access to White House facilities.

Both questions matter.

Freedom of the press and accountability for the press are not competing principles. A free press should be vigorously protected precisely because its responsibility to tell the truth is so consequential.

That responsibility includes resisting selective standards.

Donald Trump's 2017 comments following the Charlottesville violence remain a useful example of how context can become part of a political dispute. Trump did say there were “very fine people on both sides” while discussing people involved in the controversy surrounding Confederate monuments. In the same remarks, he explicitly said he was not referring to neo-Nazis and white nationalists and said they should be “condemned totally.”

That fuller context does not resolve every legitimate criticism of Trump's response to Charlottesville. Critics have argued that his broader remarks still minimized the nature of the Unite the Right rally and created an inappropriate equivalence. But accurately evaluating the controversy requires presenting what was actually said rather than removing inconvenient portions of the statement.

The same standard should apply to every president.

Journalists should scrutinize Republican administrations. They should scrutinize Democratic administrations. They should investigate political claims rather than protect preferred narratives. And audiences should be willing to correct themselves when evidence contradicts what they wanted to believe.

Trust disappears when people conclude that facts are being filtered according to who benefits from them.

When the Victim Disappears From the Story

That problem extends beyond Washington.

Media framing determines more than how people understand politicians. It can determine whose suffering remains at the center of a tragedy.

The transcript points to the killing of 23-year-old Ukrainian refugee Iryna Zarutska on Charlotte's light rail and subsequent coverage involving the accused killer's family.  The broader concern is worth considering carefully: compassion for mental illness should never require forgetting the victim of a violent crime.

Mental illness is real. Families trying to help severely mentally ill relatives can endure extraordinary hardship. Criminal courts also have established procedures for determining whether mental illness affects legal responsibility.

But compassion and accountability are not mutually exclusive.

A victim has a name. A family has suffered a loss. A community has been wounded. Those facts should not disappear simply because another part of the story raises difficult questions about mental health, criminal justice, or failures in the systems surrounding an accused offender.

A compassionate society should be capable of caring about mental illness without allowing the person who suffered the violence to vanish from the story.

That principle reaches well beyond crime reporting.

Every institution tells stories. Governments tell citizens which dangers deserve attention. Political parties tell voters which problems matter. Media organizations decide which facts lead a broadcast and which appear near the bottom of an article.

Christians should therefore develop habits that go deeper than simply choosing which institution to trust.

Ask what happened. Examine the complete statement rather than the viral clip. Distinguish established facts from allegations. Look for missing context. Pay attention to the people most directly affected. Apply the same standard when the facts help a preferred political side and when they hurt it.

Most importantly, remember that truth does not become more or less true depending on who benefits from it.

National security requires foresight. Journalism requires accuracy. Justice requires accountability. Compassion requires remembering the human beings affected by our political and cultural arguments.

None of those responsibilities belongs exclusively to the left or the right.

A biblical worldview should make truth more important than either.

That is why Real Life Network and The Daniel Cohen Show continue examining the stories shaping American life through questions of truth, faith, culture, and responsibility.

“An innocent, defenseless human life, in a caring and humane society, deserves better than to be flushed down a toilet or burned in an incinerator.” Such are the words of Henry Hyde, the former U.S. congressman from Illinois who tirelessly championed life and introduced the Hyde Amendment in 1976. Almost 50 years later, the legislative rider faces the opportunity to be renewed again.

For a half-century, the Hyde Amendment has stopped taxpayer dollars from funding abortion.

On Wednesday evening, Rep. Chris Smith (R-N.J.), co-chair of the Congressional Pro-Life Caucus, hosted a Special Order on the House floor to acknowledge the upcoming 50th anniversary of the Hyde Amendment on September 30. “The promise of America is that life is not just for the privileged, the planned, or the perfect,” Smith said, quoting Hyde. “This may sound odd, even ironic; you are here in the flush of victory. And yet it is precisely now that I ask you to contemplate the possibility of defeat, perhaps even the necessity of defeat. If you don’t know the principle or the policy for which you are willing to lose your office, then you are going to do damage here.”

Quena González, senior director of Government Affairs at Family Research Council, explained to The Washington Stand that Smith and Hyde have a history. “Representative Chris Smith served with Representative Henry Hyde for 26 years; he’s been a tireless defender of the unborn in Congress for 45 years and comes as close as anyone to carrying Hyde’s inimitable mantle.”

After the Roe v. Wade decision in 1973, the U.S. government paid for an estimated 300,000 abortions each year via Medicaid. According to the Charlotte Lozier Institute, since the Hyde Amendment’s first enactment in 1976, approximately 2.7 million lives have been saved.

During Wednesday’s event, Rep. Chip Roy (R-Texas) asserted that society has a duty to protect the unborn. “Life matters. Who are we as a people if we cannot stand up in defense of the most innocent form of life there is — a child in the womb of its mother? That should be our calling. And we should be able to unite as human beings in defense of the defenseless.”

Legislative Assistant for FRC’s Government Affairs Chantel Hoyt praised what House members shared during the Special Order. “I appreciated seeing Representative Chip Roy connect this important anniversary to the toll that chemical abortion is taking,” she told TWS. “It’s encouraging to see members like Representative Chris Smith carrying on Henry Hyde’s legacy and seeking to not only retain but build on the protections of the Hyde Amendment.”

Rep. Tracey Mann (R-Kan.) observed during the House event that he believes that abortion is not consistent with the Constitution. “Hyde should not be viewed as the finish line for the pro-life movement. It’s the floor. It’s a bare minimum compromise,” he shared. “America is founded on the self-evident truth that every person is created equal and endowed with our creator with an inherent right to life. That right is the foundation of every other right that we enjoy. As a father, I believe that every child is fearfully and wonderfully made by God. Every life has value, every child has purpose, and no child is a mistake.”

The Special Order and Hyde Amendment anniversary come at a time when chemical abortion has become a hot button issue on Capitol Hill. Pro-life politicians, lobbyists, and organizations continue to work tirelessly to ban the abortion drug mifepristone. “It’s always great to see members of Congress speak on the floor in defense of life, but especially now as we are urging the Trump administration to take action on chemical abortion to protect mothers and their babies,” Hoyt concluded.

This article was originally written by Quinn Delamater and published on The Washington Stand. For more content like this, visit Real Life Network.

This article is drawn from my current episode of Rose Unplugged, airing now on the Real Life Network, where I had the extraordinary privilege of sitting down with two American heroes who know firsthand what it means to have freedom taken away.

As we observe National POW/MIA Recognition Day, I wanted to bring part of their story beyond the television screen, because their experience is not simply a chapter in American history. It is a reminder of what freedom costs, what courage looks like under unimaginable pressure, and what faith can sustain when almost everything else has been stripped away.

We talk a lot about freedom. We debate it, defend it and sometimes argue over what it means, but if we are honest, most of us rarely stop to think about what freedom actually costs. That is why National POW/MIA Recognition Day matters. It asks us to pause and remember the Americans who were captured, those who never came home, and the families who waited, prayed and carried the uncertainty with them.

Because every once in a while, we have the opportunity to hear from someone who knows exactly what it means when freedom is taken away—not for a day or a year, but for the better part of a decade.

I recently had that opportunity with Rear Admiral Robert Shumaker and Commander Everett Alvarez Jr., two Navy aviators who were shot down over North Vietnam and who together spent over sixteen years as prisoners of war. They were beaten, isolated, interrogated and separated from their families. They were told, again and again, that their country had forgotten them, yet they never allowed their captors to take the most important things from them: their identity, their faith, their loyalty to one another, their honor, and ultimately their love of country.

Commander Everett Alvarez was the first American aviator shot down and captured in North Vietnam. On August 5, 1964, while flying an A-4 Skyhawk from the USS Constellation, his aircraft was hit. He ejected over the water and was captured, with no roadmap and no one who could tell him what the coming years would look like because no American aviator had yet lived through what he was about to experience.

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Then, months later, on February 11, 1965, Rear Admiral Robert Shumaker was shot down while flying an F-8 Crusader from the USS Coral Sea. He was forced to eject at extremely low altitude, suffering a broken back in the process, and was eventually captured.

What happened next is almost impossible for those of us living in freedom to comprehend: years of isolation, interrogation, brutal punishment and uncertainty about whether they would ever see their families or their country again. Yet something remarkable happened inside those prison walls. When everything external was stripped away, these men discovered that there were still things their captors could not control, and one of those things was the human mind.

Admiral Shumaker has described designing an entire house in his mind during his years in isolation, brick by brick and room by room. Years later, after returning home, he actually built that house. His captors could control his cell, his movements and his physical circumstances, but they could not enter his mind and take away his ability to create.

Then there was the tap code, perhaps one of the most remarkable examples of human ingenuity and determination to come out of those prison walls. Speaking to another prisoner was forbidden and could bring severe punishment, so Shumaker and Air Force Captain “Smitty” Harris developed a five-by-five grid of the alphabet that allowed prisoners to communicate by tapping letters through the concrete walls. One tap, another tap, another message—a language created in captivity that became a lifeline for men who desperately needed to know they were not alone.

Eventually, their captors discovered the code, and Shumaker and other senior officers were placed in solitary confinement for roughly three years because they were suspected of being leaders of the communication network. But isolating them did not destroy the brotherhood. If anything, their experience demonstrated how powerful that bond had become. Men who had never necessarily known one another before the war were willing to endure punishment rather than betray each other, and they found ways to encourage one another, communicate, pray and remain human in a place designed to strip them of their humanity.

And that brings me to faith, because Scripture is filled with people who discovered that God's presence does not always mean the absence of suffering.

Think about Joseph. His brothers betrayed him, sold him into slavery, and eventually he ended up in an Egyptian prison for something he did not do. Yet Scripture tells us that the Lord was with Joseph even there. Joseph did not know how his story would end, but God did. Years later, Joseph could look back at the people who had intended to harm him and say, “You intended to harm me, but God intended it for good.”

Or think about Shadrach, Meshach and Abednego. They refused to bow to the king's idol and were thrown into the fiery furnace, but God did not keep them from entering the fire; He was with them in it. That distinction matters because sometimes deliverance is not an escape from the trial. Sometimes deliverance is discovering that you are not alone in it.

David understood that when he wrote, “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me.” The promise was not that the valley would disappear. The promise was about who would walk through it with him.

That is what I hear in the stories of these POWs—not despair, but resilience; not surrender, but resistance; and not the absence of suffering, but faith under pressure. Their circumstances forced them back onto something deeper than comfort or convenience, onto the courage, discipline, faith and determination God had placed within them.

And perhaps most remarkably, these men came home.

In January 1973, word began reaching the prisoners that a peace agreement had been signed and that they would finally be going home. Admiral Shumaker was released on February 12, 1973—eight years and one day after he had been shot down. Commander Alvarez came home the same day after 3,113 days in captivity, more than eight and a half years.

But coming home was not simply the end of their story. They had families to reconnect with, lives to rebuild and years to make up for, yet when you listen to these men, what you do not hear is a desire to define themselves by what was done to them. Instead, you hear men who came home with their faith intact, their honor intact and their love of country stronger than ever.

That is a tested love—not a naïve love, but the kind of love that comes from discovering exactly what something costs and being willing to pay the price anyway.

We throw the word hero around a lot these days, and I don't throw it around lightly. But Admiral Shumaker and Commander Alvarez earned it in a place most of us cannot imagine: one tap on a concrete wall, one whispered prayer and one refusal to give their captors what they wanted, repeated day after day and year after year until, finally, they came home.

And Hebrews gives the rest of us a charge that is particularly appropriate today: “Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.”

Remember them—not just on National POW/MIA Recognition Day, but every time you exercise a freedom that they were denied. Remember the families who waited, the years they lost, the men who were captured and the men who never came home. And remember that freedom is not free simply because it is familiar to us.

For many Americans today, freedom is so ordinary that we barely notice it. We wake up, speak our minds, worship, travel, raise our families and go about our lives. We can disagree with our government and with one another, and we can live our faith openly. We can gather with our families without wondering whether someone is coming to take us away. That is an extraordinary gift, and perhaps one of the greatest dangers is that we become so accustomed to it that we forget its cost.

As America celebrates its 250th anniversary, that is something this generation needs to understand. Freedom is not merely an idea; freedom has a price. Some have paid that price with their lives, others with years, some with wounds that could be seen and others with wounds no one could see. Some endured captivity but refused to allow captivity to define them.

Admiral Shumaker and Commander Alvarez remind us what that looks like. They were stripped of almost everything, but they would not surrender everything. They held onto one another, their faith, their identity and their honor, and then they came home.

So today, on National POW/MIA Recognition Day, let's remember the prisoners who endured captivity, the missing whose families still carry the questions and the sacrifices of those who served. Let us also remember what these two men demonstrated so powerfully: you can take a man's freedom without taking his courage; you can take away his comfort without taking away his faith; you can isolate him without making him alone; and you can imprison his body without imprisoning his spirit.

The freedom we enjoy today was not handed to us without a cost. Men like Robert Shumaker and Everett Alvarez paid part of that cost for the rest of us. The least we can do is remember—and perhaps even more importantly, the least we can do is live like we understand what they paid for.

Freedom is a gift, but it is also a responsibility, and it is something worth protecting. As Christians, we understand that God is sovereign even in the darkest circumstances, but we also understand that courage is not passive. We are called to stand firm, to remember those who suffer, to honor those who serve and to be faithful with whatever freedom and responsibility God has entrusted to us.

So on this National POW/MIA Recognition Day, may we never become so comfortable with freedom that we forget its cost, and may we never become so accustomed to our blessings that we forget the men and women who sacrificed so that we could enjoy them.

God bless these men. God bless every American POW and MIA. God bless their families. And God bless the United States of America.

For more content like this, watch Rose Unplugged on Real Life Network.

A healthy society depends on institutions that understand both their responsibilities and their limits. Elections require rules voters can trust. Immigration requires laws that can be enforced while treating people with dignity. Schools and child-welfare agencies exercise enormous power, but parents retain profound responsibilities toward their children.

These debates may look unrelated. They are not.

Running through each is the same fundamental question: Who has authority, where does that authority come from, and what happens when institutions move beyond their proper boundaries?

For Christians, authority is neither meaningless nor absolute. Government has a legitimate role. Parents have a legitimate role. Laws matter. Compassion matters. And none of those principles should be rewritten simply because the political circumstances have changed.

That framework is increasingly important in an America where arguments over election administration, immigration, parental rights, and political power are testing public trust from several directions.

Trust Requires Rules That Apply Consistently

The Supreme Court recently blocked the Trump administration from implementing new Postal Service requirements for mail ballots before the 2026 midterms. The proposed system would have required states to provide lists of eligible voters and use USPS-approved, barcoded ballot envelopes. The Court divided 7-2, with Justices Clarence Thomas and Samuel Alito dissenting. Justice Brett Kavanaugh indicated there was a reasonable argument that the Postal Service possesses authority to impose some requirements, but concluded that changing procedures this close to voting risked significant disruption.

There are legitimate disagreements over the proposal. The administration presented additional verification as an election-integrity measure. Opponents argued that the Postal Service was assuming authority traditionally exercised by states and that last-minute changes could prevent legitimate ballots from being counted.

Those arguments deserve more than slogans.

Election integrity and voter access do not have to be enemies. Americans should be able to expect systems that verify lawful votes while also ensuring lawful voters can participate. Confidence deteriorates when either concern is dismissed simply because it is associated with the other political party.

Trust cannot survive indefinitely when rules are treated as essential under one set of political circumstances and disposable under another.

The same principle applies to immigration.

The Trump administration has expanded the federal government's consideration of public benefits when determining whether certain immigrants qualify for permanent residency. New York City Mayor Zohran Mamdani is leading a coalition of local governments challenging the new public-charge rule, while New York Attorney General Letitia James is leading a separate state lawsuit. The plaintiffs argue that the rule exceeds federal authority and could discourage immigrant families from using health care and nutrition programs for which they are legally eligible. The administration argues that the policy promotes self-sufficiency and reduces dependence on public assistance.

The legal dispute will work its way through the courts. The broader question is worth considering now: What obligations accompany legal immigration, and what obligations does a nation have toward those it admits?

Scripture commands God's people to treat the stranger with justice and compassion. It also recognizes governments, nations, boundaries, and civil authority. Biblical compassion cannot be reduced to a slogan for one immigration policy any more than biblical order can be used to excuse mistreatment of immigrants.

Hospitality and order are not inherently contradictory.

When Government Authority Enters the Home

Nowhere does the question of authority become more personal than when the government intervenes between parents and children.

Joseph and Arlene Kutzko, a Catholic couple in Massachusetts, are fighting a legal battle involving their teenage daughter, Sophie. The parents say Algonquin Regional High School supported their daughter's male gender identity without their knowledge and that their religious objections later became intertwined with a child-welfare dispute. Sophie was removed from their custody in 2024, and the parents say they have since been prevented from maintaining contact with her.

The case includes important details that should not be ignored. An allegation of physical abuse against the father was reportedly found unsupported, according to recent reporting and the family's legal advocates. The family is now seeking to prevent testosterone treatment while pursuing its custody claims; treatment has reportedly been paused while litigation continues.

The family's account has become part of a much larger national disagreement over parental rights, gender identity, medical treatment for minors, religious liberty, and the circumstances under which child-welfare authorities should intervene.

Those are serious questions precisely because the state sometimes must intervene. Children can genuinely suffer abuse and neglect, and government has a legitimate responsibility to protect them.

But that extraordinary power also requires extraordinary care.

Parents should not automatically lose their authority simply because their religious or moral convictions conflict with prevailing cultural beliefs. At the same time, disagreements over a child's care cannot by themselves establish every fact in a contested custody case.

The power to protect children must never quietly become the power to require ideological conformity from their parents.

For Christians, parenthood is not merely a legal status granted by government. Scripture repeatedly places responsibility for the instruction and formation of children upon families. Government can protect children from genuine harm, but it should approach replacing parental judgment as an exceptional intervention, not an ordinary solution to ideological disagreement.

That distinction matters far beyond Massachusetts.

Political Power Is Not the Highest Authority

The question of authority also appears inside political parties themselves.

The Democratic National Committee has officially changed its early presidential-primary calendar for 2028. South Carolina will vote first, followed by Nevada, New Hampshire, New Mexico, Michigan, and Virginia. The DNC says the calendar gives a more representative mix of voters an early role and better tests candidates across diverse constituencies and battleground states.

The change will inevitably affect campaign strategy. South Carolina's large Black Democratic electorate and Nevada and New Mexico's Latino populations will matter earlier than under the old Iowa-and-New Hampshire-centered system. But it is too early to know which prospective candidate, if any, will ultimately benefit most.

That uncertainty is important. Politics tempts people to treat every institutional decision as evidence of a predetermined outcome. Christians should resist that impulse just as strongly as they resist political naivete.

Political parties pursue power. Candidates pursue office. Governments exercise authority. Courts interpret law. None deserves the kind of unquestioning allegiance that belongs to God.

That should produce Christians who can think clearly rather than react predictably.

A Republican administration should not receive automatic approval merely because it invokes election integrity, immigration enforcement, or parental rights. A Democratic official should not receive automatic approval merely because a policy is presented in the language of compassion, democracy, or inclusion. Every claim still has to be examined.

Proverbs 14:34 provides a standard much older than any American political coalition: “Righteousness exalts a nation, but sin is a reproach to any people.”

That standard does not change with election results.

Christian political discernment begins when truth matters more than protecting a party, an institution, or a preferred political narrative.

Government matters. Elections matter. Borders matter. Parents matter. Protecting children matters. So do due process, compassion, religious liberty, and the rule of law.

The difficult work is refusing to sacrifice one principle whenever another becomes politically convenient.

That is why Christians need more than political instincts. They need a biblical framework capable of asking not merely, Which side is doing this? but Is this true? Is it just? Is authority being exercised within its proper limits? And does the standard remain the same when political power changes hands?

Those are the questions worth continuing to ask through Real Life Network and The Daniel Cohen Show, where the headlines are examined alongside the deeper questions of faith, culture, government, and truth.

America is under full-scale economic assault. For years, I’ve reported on the intersection of national security and capital markets. After nearly 400 episodes of Economic War Room, the evidence and patterns have become overwhelmingly clear: foreign adversaries increasingly view trade, energy, currency, technology and financial markets as weapons.

What we see as a marketplace, our enemies view as a battle space.

China is perhaps the clearest example. The Chinese Communist Party openly embraces the concept of “unrestricted warfare,” and economics represents one of the most effective fronts in that struggle. China dominates much of the global supply chain for rare earth minerals and critical materials, the same resources required for everything from smartphones and electric vehicles to advanced American defense systems.

That dependence gives Beijing tremendous leverage. But critical minerals are only one part of the story. Currency manipulation, subsidized exports, cyberattacks and intellectual property theft have all created vulnerabilities for the United States. American factories have closed, communities have been hollowed out and critical supply chains have moved overseas.

This isn’t simply about competition between two large economies. It’s a national security issue.

Watch this full episode on Economic War Room, streaming now on the Real Life Network. 

America Is Also Weakening Itself From Within

The economic threats facing America aren’t all coming from Beijing or other foreign capitals. Some are self-inflicted.

The United States now carries an enormous national debt, creating long-term risks for the dollar, interest rates, future taxpayers and national security. At the same time, corporate policies built around ESG and DEI have too often shifted attention away from profitability, merit, innovation and long-term shareholder value.

Then there is the prospect of a programmable central bank digital currency. If implemented without the proper protections, a CBDC could potentially give government authorities unprecedented ability to monitor transactions, restrict spending or freeze accounts.

Put these threats together and the consequences are no longer abstract. They can affect your retirement account, your savings, your paycheck and your ability to provide for your family.

President Trump can do his part in Washington, but he cannot do your part for you. That responsibility belongs to each of us.

Americans Can Fight Back With Their Own Money

The good news is that ordinary Americans are not helpless.

At Economic War Room, we’ve spent years developing strategies designed to help Americans recognize economic warfare and build greater resilience against it. Through the NSIC Institute, we’ve also worked to educate financial advisors about the intersection of national security and investing. One principle sits at the center of that work: weaponize your money for liberty, security and your values.

That starts with defense. Traditional stocks-and-bonds diversification may not be enough in an environment defined by inflation, geopolitical instability, massive government debt and fragile global supply chains. Americans should understand what they own, where their vulnerabilities are and whether they have sufficient exposure to tangible assets they actually control.

That is one reason I have repeatedly discussed transactional gold and silver. Precious metals have functioned as stores of value for thousands of years and can provide another layer of financial independence when paper currencies and financial markets come under pressure.

But defense is only half the battle. Americans can also think carefully about where their investment dollars are going. Domestic energy production, critical minerals, reshoring, advanced manufacturing and defense technology can all play a role in rebuilding American economic strength. Rather than unknowingly sending investment capital toward adversaries, Americans can consider supporting companies and industries that strengthen our independence and national security.

I call it voting with your dollars on steroids. That doesn’t mean blindly buying a stock because it carries an American flag. And it isn’t individualized investment advice. Every investor should consider his or her own circumstances and consult a qualified financial professional.

It does mean recognizing that capital has consequences.

Financial Resilience Starts at Home

There are also simpler steps Americans can take.High-interest consumer and credit card debt can become crushing when rates rise or an economic shock hits. Building emergency reserves, reducing unnecessary debt and considering assets that can provide resilience during turbulent periods can all strengthen a household’s financial position.

But the goal should extend beyond surviving the next downturn. We should be thinking generationally. America’s free-market system has given ordinary citizens an extraordinary opportunity to participate in economic growth, build businesses, invest and create wealth. We should teach those principles to our children and grandchildren rather than allowing future generations to become increasingly dependent on government.

Economic freedom and political freedom are connected. That means Americans must also remain civically engaged—voting, contacting elected representatives and supporting policies that promote fiscal responsibility, sound money, American energy, lower taxes and free enterprise.

America May Be Facing Its Own Dunkirk Moment

As I consider the challenges ahead, I keep returning to one of the most remarkable episodes of World War II. In May 1940, nearly 400,000 British and Allied troops were trapped near Dunkirk as Nazi forces swept through France. Britain faced catastrophe.

Then ordinary citizens answered the call. Fishing boats, pleasure yachts, ferries, tugboats and virtually anything else that could float crossed the English Channel to help evacuate the stranded troops. In the end, more than 338,000 men were rescued.

Those vessels became known as the “little ships of Dunkirk.” The evacuation did not end the war. Churchill himself reminded Britain that wars are not won by evacuations. The Battle of Britain was still ahead, America had not yet entered the conflict and years of fighting remained.

But Dunkirk demonstrated what can happen when ordinary people refuse to surrender. There was also another element that should not be forgotten. King George VI called Britain to a National Day of Prayer on May 26, 1940. Churches filled as the British people prayed for deliverance. The events that followed became remembered by many as the “miracle of Dunkirk.”

I believe there is a lesson there for America today. We are facing our own economic Dunkirk moment. The threats to American prosperity, freedom and security are formidable. Government and large institutions have a role to play, but they cannot do everything.

That’s where the little ships come in. You are the little ships.

Every time you examine your investments, reduce high-interest debt, strengthen your family’s finances, support American energy and manufacturing, build generational wealth, vote for free-market policies or speak up for sound money, you are answering the call. No single American can win an economic war. Millions of informed Americans acting together can change its course.

Prayer first. Then get to work. Then give thanks. Freedom is fragile. It has to be protected and passed to future generations. And right now, our children and grandchildren are depending on us to do exactly that. It’s time to get in the fight.

Watch this full episode on Economic War Room, streaming now on the Real Life Network.

A Catholic couple in Massachusetts had their daughter taken away by the state under the guise of child abuse after refusing to affirm her so-called transgender identity. In 2024, the 15-year-old child was removed from the home of Joseph and Arlene Kutzko after they say she was secretly socially “transitioned” at Algonquin Regional High School. Now, they’re fighting to get her back before she is medically “transitioned” on high-dose testosterone.

“Here, a public school is ‘stuck on stupid’ by engaging in the willful and dehumanizing practice of destroying both family and child. This school should be closed permanently,” Walt Heyer, senior fellow at Family Research Council, told The Washington Stand. “The school abused the child emotionally and psychologically, causing lifelong damage. My life was destroyed by the trans insanity. Stop the madness.”

Fox News reported that a permanent restraining order was issued against the family, and the Department of Children and Families (DCF) cut off the Kutzkos’ contact with their daughter, Sophie, when they refused to refer to her by male pronouns. Fox also reported that the Kutzkos say DCF has “housed their daughter in a boys’ dormitory, stripped away her Catholic faith by denying her Sunday Mass, and put her on birth control and psychiatric drugs.”

“In Massachusetts today, a sizable portion of government and the population will call you a good mom if you violently strangle your own three kids to death but will take custody of your teenage daughter away from you if you don’t want her to be castrated & mutilated by the gender lobby. Let that sink in,” Daily Wire personality Isabel Brown posted on X Monday.

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The Kutzkos appeared on the Fox News “Lighthouse Faith” podcast hosted by Religion Correspondent Lauren Green to share about the dire situation over the weekend, alongside their attorney Vernadette Broyles. “The Northborough-Southborough public schools and their counseling practices exposed our daughter to teachings on LGBTQ [ideology] and topics that conflict with our Catholic beliefs about human dignity, creation as male and female in Catholic teaching,” Joseph Kutzko said.

He continued, “[O]ur daughter had been placed in counseling with sessions at Algonquin Regional High School [with] school counselor … Denise Brienze, without our knowledge or consent. [W]e were told she was simply staying after school for extra math help.”

The Kutzkos say that they have not been able to have contact with their daughter since January 2025. “I even begged them [to allow me] just to hug her or kiss her. They say they can’t. They will not allow it,” Arlene Kutzko explained.

Just months before Sophie was taken from them, she wrote her dad a heartfelt birthday card. In October of 2024, her words to her father said, “Without you, I would have nothing. So wholeheartedly, fully, sincerely. I love you with no end,” Joseph read during an appearance on “America’s Newsroom” with Bill Hemmer and Dana Perino.

The Kutzkos explained that Sophie grew up loving church. “She led the parish in rosary before mass, and she was so faithful — everybody in the church knew it — that she was given a special dispensation to be confirmed early. So, one year early, she was allowed to make her confirmation.”

But at age 15, Sophie started experiencing some inner turmoil. Next thing they knew, the Kutzkos were losing custody of their daughter. They had no idea what had been going on at the school.

“The most important thing is to bring her back to our family. But a shorter-term goal is to prevent them from giving her testosterone,” Joseph Kutzko reiterated. Boyer explained that under Massachusetts state law, DCF could administer the hormones to Sophie without her parents’ permission even though she is still a minor.

“We are actively fighting in court to keep them from really poisoning this young lady with testosterone that would have the capacity to cause her to become potentially infertile, would harm her cardiovascular system, and would have a number of irreversible effects and harms to her body,” Boyer lamented. She added that DCF is hoping to move forward with giving Sophie the testosterone.

Time may be running out, but the Kutzkos are actively working to bring their daughter home. “We love her. We love her. We miss her,” Joseph Kutzko wanted people to know.

This article was originally written by Quinn Delamater and published on The Washington Stand. For more content like this, visit Real Life Network.

Choosing what your family watches used to be relatively simple. Today, children can encounter movies, shows, videos, games, social media, podcasts, and other digital content across multiple devices throughout the day.

That makes media decisions about more than whether a particular movie contains bad language or an inappropriate scene. Stories communicate ideas. Characters model attitudes. Entertainment can reinforce beliefs about relationships, identity, success, morality, authority, and what makes life meaningful.

Christian parents don’t need to approach every screen with suspicion. But thoughtful questions can help families move beyond simply asking, “Is this allowed?” toward developing genuine biblical discernment.

Here are seven questions worth asking.

1. What Is This Teaching My Child to Admire?

Every story has heroes. Sometimes they’re obvious. Other times the audience is simply encouraged to sympathize with certain characters, choices, or lifestyles.

Ask what qualities the program presents as admirable. Is courage celebrated? Loyalty? Honesty? Sacrifice? Compassion? Or does the story consistently reward selfishness, dishonesty, disrespect, cruelty, or behavior that conflicts with what your family is teaching?

This doesn’t mean every protagonist must behave perfectly. Some of the best stories involve flawed people learning from mistakes.

The more important question is whether the story ultimately recognizes the difference between wisdom and foolishness, good and evil, truth and deception.

2. What Does This Program Treat as Normal?

Media doesn’t always persuade through direct arguments. Often, it influences simply by repetition.

When children repeatedly see particular attitudes, relationships, behaviors, or beliefs presented as normal, those ideas can gradually begin to feel ordinary. That is why parents should pay attention not only to dramatic objectionable moments but also to the assumptions underneath a story.

What does the program communicate about marriage? Parents? Faith? Sexuality? Authority? Success? Human worth?

Children may not consciously identify those ideas, but that doesn’t mean they aren’t noticing them.

Parents can help by occasionally asking, “What do you think that show is saying about this?” That simple question teaches children to watch actively rather than absorb everything passively.

3. Is This Appropriate for My Particular Child?

An age rating can be helpful, but parents know their children better than a rating system does.

Two children of the same age may react very differently to the same movie. One might handle a tense historical story well, while another has nightmares after mild suspense. One teenager may be ready to engage thoughtfully with difficult cultural questions while another isn’t.

Christian parenting requires more than finding the boundary of what is technically permitted.

Romans 14:19 encourages believers to “pursue the things which make for peace and the things by which one may edify another.”

A useful question, then, is not only, Can my child watch this? but Will this be beneficial for my child right now?

4. How Does My Child Feel After Watching It?

Sometimes the effect of media becomes clearer after the screen turns off. Does a child seem encouraged, curious, imaginative, or eager to talk? Or irritable, anxious, fearful, disrespectful, restless, or obsessed with watching more?

One viewing won’t necessarily reveal a pattern. But repeated reactions can tell parents something important.

The same is true for adults. Some entertainment leaves viewers refreshed. Other content leaves them angry, agitated, discouraged, or mentally exhausted.

Philippians 4:8 directs believers toward what is true, noble, just, pure, lovely, commendable, virtuous, and praiseworthy. That provides a useful biblical framework for considering not just what enters the mind, but what it produces there.

5. Is Screen Time Crowding Out Something Better?

A perfectly acceptable program can still become a problem if it consumes too much time.

The issue may not be what a child is watching. It may be what he or she is no longer doing. Is screen time replacing sleep? Outdoor play? Reading? Family conversation? Church involvement? Homework? Prayer and Scripture? Time with friends?

Sometimes the wisest media decision is not finding a better show but leaving the television off.

Healthy media habits recognize entertainment as one part of life rather than the center of it.

6. Can This Become a Conversation Instead of Just Consumption?

Parents don’t have to eliminate every story containing an idea they disagree with. Sometimes those moments provide valuable opportunities to teach.

Watching together allows parents to ask questions.

• Why do you think that character made that choice?
• Was it wise?
• What consequences followed?
• What does the Bible teach about that issue?
• How would following Jesus change the way someone responds?

Those conversations help children build discernment that will eventually matter far more than parental controls.

Christian media can provide especially natural opportunities for these discussions. A program such as LifeWise Academy can lead into conversations about bringing biblical truth into everyday life. Genesis Science Minute can introduce questions about creation and science in just 60 seconds. The Pilgrim’s Progress can start conversations about temptation, perseverance, and following Christ.

The goal isn’t to interrogate children after every episode. It’s to make talking about ideas a normal part of family life.

7. Does Our Entertainment Support the Kind of Home We’re Trying to Build?

This may be the most important question of all.

Parents spend years teaching children what is true, who they are, what relationships should look like, why Scripture matters, and what it means to follow Christ.

It makes sense to ask whether the family’s entertainment choices generally support those priorities or continually work against them. That doesn’t require every show to be overtly Christian. But intentionally including faith-based programming can help create a healthier balance.

Younger children might enjoy biblical programming such as Superbook, iBible, or Learn, Grow and Go! Older children and teens can explore apologetics through  In Depth Apologetics for Kids or creation-focused content. Families can also choose movies, documentaries, Bible teaching, and programs built around Christian service, history, and worldview.

Real Life Network provides these kinds of options in one biblically curated streaming environment, giving parents a place to begin without having to sort through an enormous mainstream catalog first.

Teach Discernment, Not Just Rules

Parents cannot screen every piece of media their children will encounter forever.

Eventually, children become teenagers. Teenagers become adults. They choose their own movies, follow their own accounts, download their own apps, and decide which voices deserve their attention.

That’s why the long-term goal is bigger than creating a list of approved and prohibited programs. It is helping children learn to ask good questions themselves.

• What is this teaching me?
• Does it agree with what I know to be true?
• How is it affecting my thoughts and attitudes?
• Is this worth my time?
• Would I make this same choice if Jesus were sitting beside me?

Those questions turn media discernment from a parental restriction into a lifelong Christian practice.

The goal isn’t a home without screens. It’s a home where screens know their place, parents remain engaged, and entertainment doesn’t get the final word on what children learn to value.

Explore free, biblically curated kids’ shows, family programs, movies, Bible teaching, and more on Real Life Network.

Christian streaming has grown far beyond Sunday sermons on demand. Today, viewers can find Christian news, Bible teaching, apologetics, podcasts, documentaries, movies, children’s programs, cultural discussions, devotional content, and live events without paying for another monthly subscription.

For families accustomed to searching across YouTube, television networks, podcast apps, and multiple streaming services, having those options together in one place can make Christian media much easier to discover.

Real Life Network offers all of it for free. Whether you’re looking for something to watch with your children, a Bible teacher to follow throughout the week, a podcast for the commute, or news viewed through a Christian worldview, there are thousands of episodes and many different types of programming to explore.

Here’s a guide to what you can find.

Christian News and Cultural Commentary

For viewers who want to stay informed without leaving their biblical worldview at the door, Christian streaming offers an alternative to relying exclusively on mainstream news.

RLN News covers national and international developments from a Christian perspective, while The Daniel Cohen Show brings a particular focus to Israel, global affairs, culture, and the intersection between current events and faith.

Other programs approach culture from different angles. Rose Unplugged features interviews and conversations about issues shaping society. Cure America with Star Parker examines public policy, faith, freedom, and the cultural questions facing the nation.

Viewers interested in deeper examinations of particular issues can also turn to documentaries such as Truth Rising, The Great Global Reset, and The Eye of the Storm.

Together, these programs give viewers more than headlines. They encourage Christians to consider what is happening in the world in light of Scripture.

Bible Teaching and Sermons

Bible teaching remains at the heart of Christian streaming, but there is no single style.

Real Life with Jack Hibbs offers Bible teaching with application to Christian living and the issues believers face today. A Daily Walk with John Randall provides steady verse-by-verse teaching, while So True with Philip De Courcy brings biblical truth into practical areas of everyday life.

Bridge Bible Talk takes a different approach, allowing listeners to hear actual questions about Scripture, doctrine, and Christian living discussed in a conversational format.

Viewers can also explore the Legacy: Pioneers of the Faith collection for teaching from influential Christian voices of previous generations, including Billy Graham, Chuck Smith, Martyn Lloyd-Jones, and others.

For someone who wants to move beyond occasional sermon viewing and develop a regular habit of biblical learning, there is plenty to explore.

Apologetics, Creation, and Biblical Worldview

Some of the most useful Christian streaming content begins with difficult questions.

Does God exist? Can the Bible be trusted? How should Christians think about science and creation? What evidence supports the resurrection? How can believers respond when friends challenge Christianity?

Cross Examined with Frank Turek tackles many of those questions through Christian apologetics. I Don’t Have Enough Faith to Be an Atheist also examines the evidence and reasoning behind central Christian truth claims.

For questions involving creation and science, viewers can explore The Creation Today Show and ICR’s Creation Podcast. In Depth Apologetics for Kids makes some of these same kinds of questions approachable for younger audiences.

There is also Lamps Lit Youth Prophecy Conference, which gives teens and adults an opportunity to explore Bible prophecy through sessions with Jeff Kinley, Todd Hampson, and Jack Hibbs.

These programs can be useful for personal viewing, family discussions, youth groups, and small-group studies.

Christian Podcasts and Conversations

Sometimes watching a full teaching program isn’t practical. Podcasts make Christian content easy to fit into driving, exercise, chores, or other parts of the day.

The Jack Hibbs Podcast discusses Scripture, culture, current issues, and Christian living in a conversational format. Ignite with Barry Meguiar focuses on helping believers become more comfortable sharing their faith.

The Prophecy Pros Podcast with Jeff Kinley and Todd Hampson explores biblical prophecy, while Victor Marx brings conversations shaped by ministry, hardship, faith, and real-world experiences.

For something much shorter, Groundworks with Steve Wiggins offers brief, Scripture-based devotional teaching that can fit into just a few minutes.

There are also programs such as Living Fearless with Andy and Hedieh, which offers conversations about faith, courage, and living faithfully through difficult circumstances.

Christian Documentaries and Movies

Christian streaming also gives viewers access to stories that can educate, challenge, and entertain.

For apologetics and prophecy, Before the Wrath explores the connection between ancient Galilean wedding customs and biblical teaching concerning Christ’s return.

Those interested in Christian history and biography can watch titles such as C.S. Lewis: The Most Reluctant Convert, Billy Graham: A Life Remembered, Billy Sunday, and Louis Zamperini: Captured by Grace.

Other documentaries offer very different experiences. The Listening Road follows conversations about faith across America. The Call examines what can happen when the Great Commission becomes part of a church’s culture. 7 Days in the Holy Land takes viewers to biblical locations, while Scarred Earth considers the Grand Canyon from a creationist perspective.

Families looking for a movie night can explore titles including Seven Days in Utopia, The Jesus Film, and the animated The Pilgrim’s Progress.

The variety is an important point. “Christian entertainment” no longer describes just one kind of program.

Christian Shows for Kids and Families

Parents looking for alternatives to mainstream children’s programming have their own selection of options.

Superbook brings children into the events of Scripture through animated adventures. iBible presents the biblical narrative visually, while Ryan Defrates: Secret Agent combines humor and adventure with lessons about Christian character.

Star-Spangled Adventures gives children an animated introduction to American history and faith, and The Pilgrim’s Progress provides a full-length family movie based on John Bunyan’s classic Christian allegory.

These programs can do more than occupy children’s screen time. They give parents opportunities to ask questions, discuss Scripture, and connect entertainment with family discipleship.

Evangelism, Ministry, and Christian Leadership

Christian streaming can also help believers put their faith into practice.

Way of the Master focuses on evangelism and real Gospel conversations. Ignite with Barry Meguiar encourages Christians to share their faith naturally in everyday situations. Content from Samaritan’s Purse provides glimpses of Christian service and humanitarian ministry around the world.

For those serving in churches, ministries, workplaces, or other leadership roles, RLN also offers leadership-focused teaching designed to connect biblical principles with the responsibilities of Christian leadership.

These programs help move Christian streaming beyond simply learning more. They encourage viewers to consider what faithful action looks like.

One Free Platform, Many Ways to Watch

A Christian streaming library can serve very different purposes from one day to the next. Monday might mean catching up on the news. Tuesday could include a Bible teaching during lunch. A podcast might accompany Wednesday’s commute, followed by a documentary with a small group on Thursday and a family movie on Friday night.

That breadth is one of the advantages of Real Life Network.

Instead of searching separately for Christian news, sermons, apologetics, podcasts, movies, children’s programming, and documentaries, viewers can explore them in one biblically curated environment without adding another subscription bill.

For anyone wondering whether free Christian streaming offers enough variety to become a regular part of their viewing, the answer is worth discovering firsthand.

Explore free Christian news, teaching, podcasts, documentaries, movies, family shows, and more anytime on Real Life Network.

There are moments that should transcend politics.

A memorial honoring nearly 3,000 Americans murdered on September 11 should be one of them. It should be a place for grief, remembrance, gratitude, and reverence. Families who have carried that loss for 25 years deserve something increasingly rare in American public life: a moment in which their pain is not reduced to another political opportunity.

That is why images of Alexandria Ocasio-Cortez and New York City Mayor Zohran Mamdani smiling and laughing together during the 25th anniversary commemoration drew criticism. A photograph cannot reveal the context of every conversation or establish what prompted a smile. But juxtaposed with grieving families at Ground Zero, the moment raised a larger question worth asking: Does American culture still recognize that some things should be treated as sacred?

These are exactly the kinds of cultural questions worth examining on Real Life Network and The Daniel Cohen Show, where the headlines are considered alongside the biblical truths that should shape how Christians understand them.

Leadership Requires More Than the Right Policies

Public leadership is not merely about legislation, budgets, speeches, or elections. Leadership also requires understanding the human consequences behind public events.

That principle extends far beyond a single 9/11 ceremony.

When thirteen American service members were killed during the 2021 withdrawal from Afghanistan, controversy followed images of President Joe Biden appearing to check his watch during the dignified transfer ceremony at Dover Air Force Base. Biden later disputed some characterizations of the moment, but Gold Star families publicly described feeling disrespected.

Politics can make people remarkably selective about empathy. When someone on the other side suffers, compassion becomes conditional. When an uncomfortable tragedy threatens a preferred narrative, attention shifts somewhere else.

Christians cannot adopt that standard.

Human dignity does not change according to political usefulness. A child killed in an act of violence matters. A soldier returned home in a flag-draped casket matters. A family still grieving someone murdered on September 11 matters. An immigrant victim matters. An American citizen victim matters. Political affiliation does not determine the value of a human life.

A healthy society should be capable of looking at suffering and seeing a human being before seeing a political opportunity.

Jesus warned that a time would come when “the love of many will grow cold” (Matthew 24:12). That description should make Christians examine more than the behavior of politicians. It should make believers examine their own hearts.

Have politics made compassion selective? Has outrage become entertainment? Have human tragedies become useful primarily when they help defeat the other side?

If so, something far more important than an election is being lost.

Biblical Language Cannot Become Political Branding

The same problem appears when Christianity itself becomes a political instrument.

Texas politician James Talarico has increasingly incorporated Christian language into his political message. In one recent appearance, he invoked Matthew 25 while arguing that Jesus would condemn senators over food assistance, Medicaid, and deportations.

Christians should welcome politicians talking seriously about Scripture. But biblical vocabulary does not automatically make an argument biblical.

Matthew 25 unquestionably demonstrates Christ's concern for the vulnerable. Christians should care about hungry people, strangers, the sick, prisoners, and those suffering around them. But translating those commands directly into support for a particular government program requires an additional political argument. Christians can share the same biblical concern while disagreeing about which policies best address it.

The same principle applies to immigration.

Scripture repeatedly commands God's people to care for foreigners and strangers. Scripture also recognizes nations, governing authorities, boundaries, and civil order. Romans 13 gives government genuine authority, while Acts 17:26 speaks of God determining nations and their dwelling places.

Neither side gets to erase the passages that complicate its politics.

Scripture should judge political convictions. Political convictions should never be allowed to rewrite Scripture.

That requires biblical literacy.

A politician who can quote a verse fluently may still misuse it. A conservative can misuse Scripture just as easily as a progressive. Christians who know only fragments of the Bible become vulnerable to anyone capable of wrapping a political agenda in Christian vocabulary.

Read the Word. Know the context. Test the argument.

Courage Means Refusing to Follow the Crowd

There is another quality disappearing from American life: the courage to stand alone.

The Lindsay Clancy case offers a difficult example. Clancy admitted killing her three young children but mounted an insanity defense. Her 2026 trial ended in a mistrial after eleven jurors favored acquittal and one juror held out.

According to another juror who later discussed the deliberations publicly, the lone holdout was a Black man.

Whatever conclusions people reach about the complicated legal questions surrounding mental illness and criminal responsibility, there is something worth recognizing in anyone willing to maintain a sincerely held conviction while an entire room pressures him to surrender it.

Standing with the crowd is easy. Standing alone costs something.

That lesson reaches far beyond a courtroom.

Christians will increasingly encounter moments when biblical convictions are unpopular, unfashionable, or professionally inconvenient. There will be pressure to remain silent because speaking could cost friendships, opportunities, influence, or reputation.

Conviction means deciding beforehand that truth matters more.

That does not grant permission to be reckless or cruel. Courage without humility quickly becomes arrogance. But humility without courage can become cowardice disguised as kindness.

Christian conviction requires both: the humility to recognize when we are wrong and the courage to stand when God's truth is clear.

America does not merely need better political messaging. It needs adults capable of recognizing sacred things, leaders who understand the human cost of their decisions, Christians who know Scripture well enough to recognize when it is being manipulated, and ordinary people willing to stand for truth when standing becomes uncomfortable.

Politics will continue changing. Candidates will come and go. Headlines that seem enormous today will eventually disappear.

The deeper question is what kind of people Americans are becoming in the process.

When nothing is sacred, everything becomes political. Christians should resist that transformation by recovering reverence, compassion, biblical discernment, and courage.

Continue examining the cultural and political stories shaping America through a biblical worldview on The Daniel Cohen Show, streaming free on Real Life Network.