Marriage

A newly enacted law in California that requires virtually all employers to give employees “anti-hate speech” training is raising red flags, as experts say that the mandate could force churches to provide training that conflicts with sincerely held biblical beliefs regarding sexuality, gender, and marriage.

Late last month, California Governor Gavin Newsom (D) signed into law AB 1803, a measure that requires all employers with five or more workers, including all churches and other nonprofit religious organizations, to provide employees with “anti-hate speech” instruction. But as observers like the California Family Council (CFC) are pointing out, the legislation does not define “hate speech,” instead handing the job to the state’s Civil Rights Department. The bill mandates that the training must confront workplace speech that “vilifies, humiliates, or incites hatred” against individuals based on what the state has already deemed a protected characteristic, which includes sex, gender identity, gender expression, and sexual orientation.

The CFC goes on to observe that the statute, which will go into effect on January 1, 2028, never mentions churches or religious nonprofits and their First Amendment rights to hold sincerely held religious beliefs about sexuality and gender. It also “fails to separate protected expression from unlawful conduct,” noting that the Supreme Court held in 2017 that “the First Amendment has no hate speech exception.”

Greg Burt, who serves as vice president of CFC, further pointed out the problems with AB 1803’s vague language regarding key terms that it says constitute “hate.”

“What does it mean to vilify? What speech actually humiliates?” he wondered during “Washington Watch with Tony Perkins” Tuesday. “[M]any times legislators consider many Christian beliefs when they’re expressed — especially regarding sexuality or gender — they accuse us of hating people. That’s [the] farthest thing from my mind. But we are simply advocating for our view that sex is determined by biology, and God created us both male and female. Well, to many people that is humiliating and that incites hatred. And so that’s the problem with this legislation.”

Burt went on to clarify that AB 1803 is being folded into a previously enacted statute that mandates sexual harassment training, which already specifies that using accurate biological pronouns constitutes “harassment.” “[Businesses are] already required to go through sexual harassment training, and we found out several years ago they redefined what sexual harassment means to include gender identity,” he explained. “… [The] California Civil Rights Department says misgendering is harassment, and so this training is on top of that already egregious training.”

As for how employers can fulfill the required training, Burt noted that hiring outside trainers is allowed, but the state-provided training that includes pro-LGBT messaging is free. “Right now, the state puts together a free curriculum — that’s how they do it with sexual harassment training, but you’re not required to use that training. You can come up with your own. But we don’t know exactly what ‘anti-hate’ is going to include, right? [Their] definition of speech that ‘humiliates’ — what does that mean? It really depends on the person who’s receiving the language.”

Burt further urged churches and other religious organizations in the Golden State to push back vigorously against the mandate. “What I think the state is doing is it’s trying to intimidate churches into following through with this,” he lamented. “They should not be receiving any kind of ideological training from the state on any moral issue. That’s why what churches need to be doing is asking for religious accommodations. The federal law and the state law already require businesses to accommodate people’s faith if they’re being required to do something that violates their faith. … [T]his is one of those points in history here in California where civil disobedience is going to be necessary.”

Burt concluded by emphasizing that state officials in California are counting on churches to kowtow to their demands instead of standing up for the constitutional freedoms, which has already proven to be a winning strategy.

“I’m sure they’re already thrilled that they get to retrain the entire population to believe what they believe regarding gender identity,” he reflected. “And so once we get accustomed to this and say, ‘Well, this is just what California requires, I guess we have to do it.’ No, you don’t. Folks, you’ve got to resist, and that includes individual employees. That’s what we are encouraging people to do. And we are having success. We have some attorneys we’re working with, and when people have been asking for religious accommodations, they have been accommodated.”

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This article was written by Dan Hart and originally published on The Washington Stand. For more content like this, visit Real Life Network.

Like a lot of girls her age, Rosalie Markezich knew the standard talking point about mifepristone. Don’t worry, the online sites say. It’s just like taking a Tylenol. “Well, I’ve taken a lot of Tylenol in my lifetime,” she tells people now, and “it has never killed my child. It has never ruined my life, and it has never made me bleed for over a week.”

Unlike most moms, Rosalie never got the chance to hear that lie from her doctor, because she didn’t ask for a prescription in the first place. Her boyfriend ordered the pills in her name, and without any sort of ID or verification, the drugs magically showed up at her house. “I told him, ‘No thank you. I do not want you to do that, and I do not want them.’ Well, [he] found the website. He filled it out all with my personal information that I did not give him to use … [and] $150 later, he successfully ordered abortion pills through the mail from a [California] doctor named Remy Coeytaux, shipped directly to my doorstep.”

When he forced her to swallow them, her plan was to go inside and throw them up. But it was too late. “That night, I laid on a blood-soaked towel by myself, choking on my own breath. I remember my body rejecting it, rejecting its own breath — the one thing that it needs. I was praying to God, ‘Please take me too.’” Now, filled with grief and anger at how the government has robbed her of everything the Left insists this debate is about — choice, privacy, and safety — she’s fighting back.

“The FDA was wrong,” Rosalie said emotionally at the Pray Vote Stand Summit. “They allowed these drugs. They allowed them to go through the mail. They knew the warnings. They knew what could happen. And yet they are still sending them through the mail after seeing firsthand what it has done to women and children.”

We’re talking about a drug, Alabama Attorney General Steve Marshall (R) reiterated, “that is facilitating domestic abuse and even murder.” And yet, four years ago, he shook his head, pro-lifers were at this same event celebrating the overwhelming victory of Dobbs, a success story a half-century of prayers and activism in the making. “But I don’t think any of us that were on that stage left the stage believing that we would have more abortions today than we had at that time.” All because of mifepristone — and the presidents since 2022 who have turned a blind eye to the violent consequences.

“It’s why, frankly, [we] are still amazed at this administration — which talks about being the most pro-life administration — simply burying their head in the sand on what we know is going on around us.” With a single signature, President Trump could turn this whole situation around, Marshall insists. “The data is there. … They have the capacity to be able to do it. The question is whether or not they have the political will.” And so far, they have not.

Instead, they’ve created a black market for abortion drugs that not only puts women who voluntarily take the pill in life-threatening situations, but sets fire to every pro-life state law in America. Right now, it doesn’t matter whether you live in Louisiana or New York, abortionists are illegally flooding every zip code of the country with mifepristone — and getting away with it.

If the Trump administration had the nerve to enforce the federal laws already on the books, Rosalie would be the happy mom of a two-year-old right now. Under the Comstock Act, the Justice Department should be cracking down on anyone shipping abortion pills through the mail — let alone to pro-life states whose voters have already made their voices heard on the issue. But instead, for reasons no one who witnessed the first Trump term can understand, Republican attorneys general like Louisiana’s Liz Murrill (R) are having to fight their way to the Supreme Court just for the right to have their laws respected.

Murrill, who’s already battling the FDA over its ridiculously lax standards on the drug, is expanding the war to states that are knowingly protecting the criminals sending pills into pro-life states. Together with Marshall and Arkansas Attorney General Tim Griffin (R), the trio is suing New York, California, and Massachusetts to try to dismantle the “shield laws” in blue states that refuse to punish anyone mailing mifepristone.

“They shield the doctor, they shield the pharmacist, they shield anybody who is involved with what I call the pill pipeline, sending those pills into our state,” Murrill told Family Research Council President Tony Perkins on “This Week on Capitol Hill.” “And they are doing it for a political purpose. They are doing it because they disapprove of the laws that our state has passed. And so they want to flood our state with those pills illegally.”

To get away with it, the prescribers leave no trace on the bottles. “They sanitize it. And so, you will never you may never know who actually prescribed those pills. … [They’re] filling the prescription bottle and sending it into our state with no name on it, no pharmacy on it, no recipient name.”

Murrill explained that her team actually tested the current market, having agents order drugs online. Asked if there’s any kind of consultation with a medical person, she replied no. “There’s none. They’re not even verifying who’s even buying them. … They mail them to anybody who basically fills out a form on the internet. So it’s extraordinarily irresponsible.” Not to mention, she added, that “they are directly trying to nullify our laws.”

And regardless of whether the women are coerced or ordering these of their own will, the AG sadly acknowledged that the number of emergency room visits is skyrocketing — mainly because no one is adhering to the FDA’s 10-week limit for the drug. “Is any other drug treated like this?” Perkins wanted to know. “None,” Murrill replied. “None,” she repeated. “That’s why I say over and over again … this is not health care. There is nothing about this that is health care. I mean, there is no situation in the medical field where they would do this with drugs or patients.”

That’s why red-state AGs sued the FDA in the first place, because it’s so shocking and unconscionable that a pill sending 10% of women to the ER doesn’t even require a doctor’s visit or approval. “Those rules are not in place anymore. And so, you know, it really poses a significant risk to women all over the country.”

Imagine, she emphasized, if blue states “mailed us cocaine or they mailed us fentanyl.” There would be legal consequences. Or, Perkins suggested, “What if … Louisiana said, ‘You know, we’re not going to work with California and New York on anything related to the Second Amendment. I don’t care what your laws say. We’re not going to support you in that.’” It’s like saying, “I’m going to mail guns to anybody who wants them,” Murrill agreed. “… They have laws that restrict gun ownership and possession in ways that we don’t. … [What if] I decided to violate those laws? And they wouldn’t be able to enforce them if we had a shield law similar to that. But we haven’t done that.”

At the end of the day, this is not a minor issue, the FRC president argued. Not for the baby, not for the mother, not for the constitutional process, and certainly not for state sovereignty. “You know,” Marshall underscored, “we can solve [this] problem right now. We have the ability to do it with the administration that’s in place. And it’s why not only is our prayer so important, but also our ability to stand together is so critical. Because the reality is it’s not about Republican or Democrat. It’s about protecting women’s health and preserving life. That’s our issue. That’s important — and on it, we’re right.”

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This article was written by Suzanne Bowdey and originally published on The Washington Stand. For more content like this visit Real Life Network.

Pride Month 2026 began with some bracing news for the LGBTQIA+ movement. According to Gallup’s latest annual survey, public support for same-sex marriage, the morality of homosexual conduct, and transgenderism has declined significantly.

Support for same-sex marriage has fallen six percentage points from its high point in 2022 and 2023. The percentage of Americans who believe same-sex sexual behavior is morally acceptable has dropped to 62%, its lowest level since 2016, the year after the Supreme Court’s decision in Obergefell v. Hodges forced states to recognize same-sex marriages. The most dramatic shift, however, has come on transgenderism. The percentage of Americans who view attempting to change one’s sex as morally acceptable has declined eight percentage points since 2021 and now stands at just 38%.

Why is this happening? After all, major social changes have historically become more accepted over time, not less. Americans are increasingly reconsidering what they were told because they have now lived with the results. The experiment is no longer theoretical. It has become personal.

Take interracial marriage. In 1965, 48% of Americans favored state laws banning interracial marriage. Two years later, the Supreme Court unanimously ruled in Loving v. Virginia that such laws were unconstitutional because they amounted to “invidious racial discrimination.” While controversial in its day, that decision did not redefine the God-given meaning of marriage. Rather, it affirmed the complementarian nature of marriage. As Americans witnessed the results, public acceptance steadily grew. Today, according to Gallup, support for interracial marriage has reached a record high of 94%.

Clearly, that is not what has happened with same-sex marriage and the broader sexual ideology promoted during Pride Month.

Those of us who fought to preserve the natural and biblical understanding of marriage were often dismissed when we warned that redefining marriage would have consequences reaching far beyond marriage licenses. I remember having a discussion over lunch with the staff of a CNN primetime program, when one of the producers, who was in a same-sex relationship, asked me, “How does my relationship affect your marriage?”

“It doesn’t affect my marriage,” I replied. “But it will affect our culture. It will affect what my children are taught in school. It will normalize something that God’s word teaches is contrary to His design.”

That was always the point. The debate was never about its impact on my marriage. It was about the impact it would have in our schools, our laws, our institutions, and ultimately in the lives of the next generation.

Time could have proved those concerns unfounded. The promise of “marriage equality” was that it was simply about allowing committed same-sex couples to formalize their relationships. Americans were assured that nothing else would change.

But that is not what happened.

More than a decade after the Supreme Court’s 5-4 decision in Obergefell, Americans are no longer evaluating promises, they are evaluating results. They are changing their minds not because someone crafted a better political argument, but because they have witnessed consequences many were assured would never come.

They have seen:

• Pride parades in major cities where public nudity and sexually explicit displays are celebrated in full view of families and children;
• Major corporations, universities, and professional sports organizations pressuring employees and athletes to affirm an ever-expanding list of sexual identities;
• Schools and entertainment normalizing gender ideology for children while Gallup reports that the percentage of Americans identifying as LGBTQ has more than doubled since 2012;
• A growing commercial surrogacy industry that intentionally deprives children of either their mother, their father, or both;
• Marriage continuing its long decline while birth rates fall to historic lows.

Perhaps nowhere have those consequences become more visible than in the rise of transgender ideology.

The “T” in the LGBTQ acronym has been used to justify policies that would have been unimaginable just a decade ago. Young children are told they can decide whether they are boys or girls because sex is merely “assigned at birth.” Teenagers are given puberty blockers that interrupt normal development. Radical surgeries with lifelong consequences are carried out on minors and young adults. Schools across the country facilitate gender transitions while keeping parents in the dark.

These are not isolated incidents. Americans have also watched biological males enter girls’ locker rooms, compete in girls’ sports, and gain access to spaces long reserved for women. Millions of Americans are now connecting the dots. They are seeing the fruit of abandoning God’s design for marriage, family, and the two sexes. Once marriage is detached from the complementary union of man and woman, it becomes increasingly difficult to explain why mothers and fathers matter, why men and women are different, or why children have a right to both.

As we mark the 11th anniversary of Obergefell, Americans are no longer arguing over predictions; they are judging outcomes. They have watched the promises of marriage redefinition play out in their schools, businesses, athletic competitions, churches, and families.

Increasingly, the American people are rendering their own verdict. The great experiment of redefining marriage and reinventing the family has produced its results. Americans are no longer judging promises — they are judging outcomes. The debate over the Sexual Revolution is no longer about its promises. It is about its consequences.

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This article was originally published on The Washington Stand. For more content like this, visit Real Life Network.

Let me begin by saying that marriage is noble, honorable, and beautiful. It is biblical. It is foundational to functioning societies. God created marriage and loves it. The very concept of marriage is reflective of His plan of redemption for us: Jesus, the bridegroom, coming for and uniting with His bride, the Church.

But the concept was never the point. That is, when we, the Church, prioritize marriage over complete love and obedience to God, we miss the point (Christ Himself) and accidentally create an idol.

In the young, Christian conservative movement right now, the popular mantra is, “Just get married!” And that’s great! If it is the Lord’s will for you to get married to a specific person He’s placed in your life, at a specific time. If building a family is how He’s calling you to build His Kingdom in this season, then yes! Get married. That’s beautiful.

The reality is that this rally cry, “Just get married!” often echoes through rooms full of young, Christian women who desperately want to get married. The message may be novel or challenging in secular spaces, but you don’t have to tell most Christian women twice–that’s all they want.

And that’s the problem. 

I interact with many, many Christian women ages 18-35 (more or less) who want nothing more than to get married. 

But I want them to want so much more than that: I want them to want to serve God, wholeheartedly, wherever He has them. Married or not married, I want them to be desperate to be at the feet of Jesus; not desperate for a husband.

If that seems simple, unfortunately, it’s not. All my life, I’ve been subliminally taught in Christian circles that the highest good I can achieve as a Christian woman is to be a wife and mother–again, both very beautiful, godly roles.

But when marriage became the chief aim of my life, I lost sight of Jesus.

I was so focused on marriage that I forgot to focus on my Savior in whatever He had for me–and my life might have looked very different if He hadn’t rescued me from my own desire that, when prioritized over Him, were beautiful dreams I had let become ugly idols.

As a 25-year-old who grew up in the church, my game plan from a very early age was to graduate high school, graduate college, get married to my high school sweetheart, have babies, get a dog, a house, and voilà! The American Dream. I would finally be fulfilled then, just like they said.

It was a good plan. But it wasn’t God’s plan for my life–not just like that, anyway.

At the end of 2020, God redirected the trajectory of my entire life, calling me into ministry at the intersection of faith, culture, and politics (what became my life’s work at Counteract USA), and subsequently called me to break up with my high school sweetheart of five and a half years–a nice, Christian guy.

It was unfathomable, and I didn’t want to do it. As a 20-year-old Christian woman I thought I was throwing everything away if I broke up with the guy I planned to marry. I was (and am) so young, but it really felt like the end of the world.

I made every excuse I could to God. I bargained. I pleaded. I wanted to be married. I knew God was calling me into this ministry of faith, culture, and politics, and I realized that my boyfriend wasn’t called into that same ministry… But I wanted both. To have my cake and eat it, too.

But I learned the hard way that when you’re called to Nineveh, you can only sail on ships to Tarsus for so long before things really get miserable and you have to abandon ship.

So I abandoned ship. I surrendered: I broke up with my boyfriend, switched my major, and entered into 2021 with a completely blank slate. I was in a “Here I am, Lord. Send me” season.

And it was in this season that God began to inaugurate me into my calling. When I surrendered (painfully, and through many, many tears) my relationship with my boyfriend to the Lord, my focus reoriented on Him, and I was able to discern that He was calling me to equip my generation of Christians to apply Biblical truth to cultural and political conversations.

Six months after my breakup, God gave me the vision for the ministry that has become my passion, and Counteract USA was born.

Nearly five years later, I have witnessed countless miracles, where God has emboldened a Gen Z Christian in their faith, called a believer to get involved in politics, or encouraged a young adult to share the gospel at their local coffee shop through this ministry. It’s humbling. I am in awe of the Holy Spirit’s work.

And I know I wouldn’t have the front row seat to this that I do today if I had “just” married my high school sweetheart.

I’m 25 now. And I hope to be married one day–but I want to marry someone I’m on-mission with, whether my mission continues to Counteract USA or my home becomes my mission field.

In my admittedly limited experience, the Lord has taught me that as much as I value the gift of marriage and family, I must be vigilant to ensure that I am rightly ordering my affections, seeking the will of God over even my most righteous desires.

Marriage is beautiful, but it isn’t everything. 

I want to want Jesus over everything, and encourage others to do the same–because He is all in all. He is everything.