The Church

In a setback for religious freedom, the U.S. Court of Appeals for the First Circuit ruled last Thursday that Christian schools in Maine must comply with pro-LGBT regulations that conflict with their religious beliefs, if they want to participate in a public tuition assistance program. “Essentially what the court has said is that you can believe what you want to believe, you can talk about what you believe, but once you exercise what you believe, that’s conduct that the state of Maine can regulate,” said Jeremy Dys, senior counsel for First Liberty Institute, which brought the lawsuit.

In Crosspoint Church v. Makin, a two-judge panel (one judge died before the opinion was issued) partially upheld a lower court order denying a preliminary injunction against Maine’s pro-LGBT regulations. Crosspoint Church runs Bangor Christian School (BCS). The court decided a second lawsuit featuring a Catholic school (St. Dominic Academy v. Makin) on the same day, on almost identical grounds.

BCS holds employees and students to basic biblical standards for gender and sexuality, and requires teachers to ascribe to a statement of faith. But those standards run afoul of provisions in the Maine Human Rights Act (MHRA), which Maine now applies to schools seeking to participate in its tuition assistance program. “A private school that participates in the tuition-assistance program and then violates the MHRA exposes itself to civil suits from both the Maine Human Rights Commission (MHRC) and private alleged victims, with remedies including injunctive relief and monetary damages,” the court described.

Specifically, the MHRA “‘Religious Nondiscrimination Rule’ bars covered schools from discriminating in admissions, financial aid, academics, and the like on the basis of religion,” as the court described, and its “‘Sexual Orientation and Gender Identity Nondiscrimination Rule’ bars discrimination in all the same activities on the basis of sexual orientation or gender identity but exempts religious schools that do not receive public funding.”

In practice, this rule would have the effect of preventing BCS’s attempts to enforce its biblical norms of sexuality and gender, Dys told The Washington Stand. For instance, if a male student identified as transgender and wished to use the female restrooms and locker rooms, BCS could not enforce its policies against him without violating the Sexual Orientation and Gender Identity Nondiscrimination Rule. “When the state of Maine presents this sort of regulation on conduct, it creates a real problem,” he said.

Yet the court concluded the Sexual Orientation and Gender Identity Nondiscrimination Rule “works no constitutional violation.” It also held that “certain of BCS’s policies” violated the Religious Nondiscrimination Rule, including “church member discounts” and “consideration of ‘prospective students’ spiritual fit.’”

Besides these rules, the MHRA also establishes an “Employment Rule” that “bars employment discrimination based on ‘race or color, sex, sexual orientation or gender identity, physical or mental disability, religion, age, ancestry, national origin or familial status,’” as the court described. With regard to this rule, the court partially reversed the district court, finding that Crosspoint Church fell into a carveout in the rule, thereby eliminating the “case or controversy.”

Finally, the MHRA’s “Religious Expression Rule” stipulates that, “to the extent that an educational institution permits religious expression, it cannot discriminate between religions in so doing.” The court rightly held that “the Religious Expression Rule unconstitutionally violates Crosspoint’s free-exercise rights” and remanded it to the district court for an injunction.

In the lawsuit, Crosspoint argued that “a set of recent amendments to the MHRA specifically targets BCS, in violation of the Free Exercise Clause,” as the court characterized it, based on a years-long history of litigation.

Maine has offered state tuition assistance to enable parents to send their children to the school of their choice since 1980. However, the program excluded Christian schools until 2022, when a 6-3 U.S. Supreme Court found the policy unconstitutional in Carson v. Makin. Parents at BCS were at the center of that case.

Based on its recent decisions in Trinity Lutheran (2016) and Espinoza v. Montana (2019), where government entities tried to block Christian schools from generally available public benefits, the Supreme Court in Carson held that “Maine’s ‘nonsectarian’ requirement for its otherwise generally available tuition assistance payments violates the Free Exercise Clause of the First Amendment. Regardless of how the benefit and restriction are described, the program operates to identify and exclude otherwise eligible schools on the basis of their religious exercise.”

In anticipation of a defeat in front of the Supreme Court, the Maine legislature amended the law in 2021, allowing Christian schools to receive state tuition assistance, but only if they complied with the state’s rules for nondiscrimination towards sexual orientation and gender identity.

In 2023, Maine Attorney General Aaron Frey (D) professed to be scandalized at the very nature of a Christian school. “The education provided by the schools at issue here is inimical to a public education,” he complained. “They promote a single religion to the exclusion of all others, refuse to admit gay and transgender children, and openly discriminate in hiring teachers and staff.”

Frey’s comments came in response to another federal lawsuit filed by Crosspoint Church, alleging that attaching general state funding to LGBT strings amounted to a “poison pill” for accepting the money. “Putting Plaintiff to the choice of participating in a generally available benefit program or surrendering its constitutionally protected religious exercise penalizes its religious exercise and constitutes a substantial burden,” the lawsuit argued.

However, the district court refused to view the circumstances in that light, or to apply the recent string of Supreme Court precedents. Instead, U.S. District Judge John Woodcock, a George W. Bush appointee, ruled in February 2024 that “the educational antidiscrimination provisions do not violate the Free Exercise Clause because they are neutral, generally applicable, and rationally related to a legitimate government interest.”

This language reached further back to the “neutrality” test established in the Supreme Court’s 1990 ruling in Employment Division v. Smith, the controversial decision that prompted a furious Congress to overwhelmingly pass the Religious Freedom Restoration Act of 1991.

Dys contended that both the district court and the appellate court were wrong to rely on the neutrality test in this context, “because you can’t simply exclude religious exercise because it’s religious,” he told TWS. “You have to give full faith and credit to that part of the Constitution,” referring to the Free Exercise Clause of the First Amendment.

“I suspect there’s going to be further action on this case,” he concluded. First Liberty is still reviewing whether to appeal the case to the full First Circuit or directly to the Supreme Court. In either case, Dys said, “We’re going to seek further review.”

“We are disappointed that though the First Circuit acknowledges that religious institutions can teach what they believe, it would then refuse to allow conduct consistent with those beliefs,” Dys declared. “Religious education plays a critical role in our diverse society, but Maine’s leadership will not tolerate conduct consistent with those religious beliefs. As the U.S. Supreme Court has repeatedly said, punishing religious institutions for being religious is odious to our Constitution.”

This article was originally written by Joshua Arnold and published on The Washington Stand. For more content like this, visit Real Life Network.

Patience is a 19-year-old Christian girl who has suffered far more grave injustices than most people are forced to endure in their lifetime.

In 2018, her father was killed by Fulani terrorists who broke into their house in the middle of the night.

In 2019, her grandfather and three of her extended relatives were killed in another Fulani attack on her village.

In 2020, she was raped by Fulani terrorists. At the time, she was just 14 years old.

In February 2026, her uncle also died at the hands of a Fulani terrorist.

Patience is from Plateau State, Nigeria, where I visited with the humanitarian organization Christian Freedom International a few months ago.

We were able to meet Patience and dozens of other Nigerian survivors of persecution and attacks. Many people rightly point out that the situation in Nigeria is complex, but staying next to a village known for facing repeated attacks and visiting survivors of persecution in their homes starts to bring the picture into focus.

I visited the small corner shop belonging to Amarachi, a middle-aged woman who could not be more ecstatic to see us. She showed us around her small shop — which she managed to start with the help of an organization who gave her seed money and taught her the basics about business.

After having us try a Nigerian snack, she wanted to show us her home several blocks away. In the modest rented house that she shared with her adult children, she told us about her husband’s death several years prior.

He was on his way home from a weekday prayer meeting at church when he was ambushed. Fulani militants rushed out of tall grass nearby and slaughtered him on the path. It was believed they were looking to target Christians leaving the church that day.

His wife and children were left to mourn their father’s death and do the best they could to carry on. His children are in college now. Amarachi had to provide for the family, so she opened her small store.

But Amarachi’s husband’s death wasn’t the end of the terror the family would face. Her village — located close to a Nigerian military lookout — routinely faces raids from Fulani militants. Typically, the militants target this village for kidnappings, charging steep ransoms to release the kidnapped victims. Families and churches must band together to offer a ransom and negotiate down to a feasible price.

One expert told me that kidnappings and ransoms are the militants’ largest source of income. These groups are often better equipped than the Nigerian military itself. When a large group of Fulani militants launches an attack, the military has been known to tell villagers to flee because they cannot defend against the militants.

My friend from Christian Freedom International asked Amarachi if she felt safe from local Fulani attacks since she had a courtyard door, main door to her house, and bedroom door — all with sturdy-looking locks. She gave us a confused look and said no. Our Nigerian driver explained that these would do little to stop attackers. He said they could break through any lock and gain entrance to any building. He called them “experts” at it.

I asked what she does during the overnight raids. Amarachi said that she simply lies in her bed and prays and tells her children to do the same. She doesn’t flee the village like many residents do during an attack. She believes that she has suffered enough, and God will not let her suffer more. So far, the militants haven’t targeted Amarachi’s house.

As an outsider, it’s difficult to grasp the normalized level of fear that must accompany daily life in a Christian village in Northern Nigeria. Yet, terrorism isn’t new for Nigerian Christians. The last few decades have seen an increase in the rise of Islamist terrorism and general violence against vulnerable Christian communities in Northern Nigeria. In 2014, the infamous terrorist group Boko Haram was at its height, seizing control of approximately 70,000 square miles in Northeast Nigeria.

In Jos, we met siblings Joy and Gabriel. They are now teenagers, but as children, they and their mother were captured by Boko Haram and held in one of their camps for over a month before being released. Their father was killed. Tears streaming down her face, Joy wanted to press through and share how Boko Haram destroyed her village in Northeast Nigeria, forcing those who survived to flee.

Patience, Joy, and Gabriel are now living at Christian Faith Institute (CFI), a non-denominational Bible school and ministry in Jos, Nigeria, where I was able to meet them. Founded by Australian missionaries Kent and Ruth Hodges, the ministry is dedicated to serving on the frontlines.

The Hodges, with their great African team, train Nigerians (and many from surrounding Sahel nations also impacted by terrorism), mainly from rural northern areas, to be pastors and missionaries themselves, equipping them to return to their villages across the north and share the good news of the gospel. At the Bible school, students are equipped with income-generating practical vocational training to be able to provide for themselves and their families. The Hodges also have a children’s crisis home and school that serves hundreds of kids, almost all of whom have faced persecution and terrorism themselves, like Joy and Gabriel.

While the violence in Nigeria has been ramping up for decades, it has gained more public awareness in the United States over the last few years. In November 2025, President Trump designated Nigeria as a “Country of Particular Concern” on religious freedom. The designation was first instated in the last year of President Trump’s first term and undone in President Biden’s first year in office.

On Christmas Day in 2025, the United States launched strikes against ISIS in northwestern Nigeria. In May 2026, the U.S. worked with Nigerian forces to strike more ISIS targets, killing the global ISIS second-in-command. However, experts and those on the ground say that the situation for Nigerian Christians has worsened, not improved, in recent months.

Now, religious freedom advocates are hoping the Trump administration keeps up the pressure on the Nigerian government until its leaders take concrete action and successfully protect Christians in Northern Nigeria. Though the darkness and gravity of the situation in Nigeria feel overwhelming, ministries like CFI are a reminder that God is at work there and hope is not lost.

On the last day of my trip, I spent time with one mother whose daughter asked when the “crisis” will end. She told her daughter she didn’t know if it would end, but to pray for protection for their family and for comfort for those experiencing loss.

Note: Names of the victims featured in this piece have been changed for their protection.

This article was originally published by The Washington Stand and written by Arielle Del Turco. For more content like this, visit Real Life Network.

On June 29, Christians around the world will pause to observe the Day of the Christian Martyr. Church tradition marks this as the date the Apostle Paul was beheaded outside Rome. While history often highlights prominent men who laid down their lives for the gospel, there is another deeply convicting lineage of faith: the legacy of Christian women who refused to deny their Lord and Savior Jesus Christ.

This year, The Voice of the Martyrs is highlighting the story of Perpetua, a 22-year-old noblewoman martyred in ancient Carthage–modern-day Tunisisa–in A.D. 203. But Perpetua is far from alone. Across centuries, continents and cultures, bold, Godly women have faced their persecutors with unshakeable faith that should inspire us all.

As we prepare for Day of the Christian Martyr, here are five female martyrs whose stories remind us what it truly means to follow Christ at any cost.

Perpetua (Carthage, A.D. 203)

Perpetua was a young mother with a nursing infant when Roman officials arrested her for refusing to worship Rome’s false gods. Her father begged her to recant for the sake of her baby, but when asked at her trial, “Are you a Christian?” she simply replied, “I am a Christian.”

Led into the Roman arena, she was attacked by a rabid heifer. After being thrown to the ground, Perpetua calmly adjusted her tunic to protect her modesty and requested a pin to fix her disheveled hair. In Roman culture, loose hair was a sign of mourning and Perpetua wanted it known she was not mourning but rather joyfully preparing to meet her Creator. Ultimately, she guided the trembling sword of the gladiator to her own throat.

Perpetua's martyrdom inspired the church in Carthage to thrive and follow Christ at any cost.

Lizzie Atwater (China, 1900)

In the summer of 1900, the Boxer Rebellion claimed the lives of more than 32,000 Christians in China. Among them was Lizzie Atwater, a missionary who was pregnant when soldiers dragged her and 10 others out to be hacked to death.

Lizzie’s legacy lives on through her final letter home, where she calmly wrote, “Dear ones, I long for a sight of your dear faces, but I fear we shall not meet on earth. I am preparing for the end very quietly and calmly. The Lord is wonderfully near, and He will not fail me.”

Esther John (Pakistan, 1960)‍

Born as Qamar Zia in British-ruled India, she accepted Christ as a teenager after attending a Christian school. When her family later moved to Pakistan and tried to force her into a Muslim marriage, she fled to another city where she found a missionary who provided her with a Bible and a job working in an orphanage. After completing Bible training, she moved to Chichawatni, Pakistan, where she lived with American Presbyterian missionaries. She took up evangelism among rural women, teaching them the Scriptures and working alongside them in the fields before she was killed.

There was no investigation into her death, but she is remembered today as likely the first recorded martyr in Pakistan after the country gained independence from India.

Rocio Pino (Colombia, 2011)

Rocio Pino was known throughout her Colombian community for sharing the gospel with everyone she met. Her boldness drew the unwanted attention of the Revolutionary Armed Forces of Colombia.

Late one night, two guerrilla fighters knocked on her door under the pretense of needing mechanical help. While her husband stepped away to assist, the men questioned Rocio about her identity. When they knew it was Rocio, they shot her three times and fled, leaving her husband and daughter to watch her take her final breath. Rocio knew the risks of the Great Commission, yet chose obedience over safety.

The inspiring stories of these mothers, teachers and evangelists should inspire us. Their sacrifice challenges those of us living in Western comfort. Are we willing to speak of Jesus when it might cost us our social standing, just as these women spoke of our Lord and Savior Jesus Christ though it cost them their lives?

This July, I invite your church, family or small group to join in honoring heroes of the faith. VOM has prepared a free Digital Resource Kit, including a short film about Perpetua, sermon outlines and a guide for talking with children about persecution, all of which is available at Persecution.com/martyr.

Let us continue to pray for our persecuted brothers and sisters who still face violent opposition today, and let us commit to living with the same defiant, joyful faith these extraordinary women carried into eternity.

Founded in 1967 by Richard and Sabina Wurmbrand, The Voice of the Martyrs is a nonprofit, interdenominational missions organization serving persecuted Christians in the world's most difficult and dangerous places to follow Christ. For more information, visit https://www.persecution.com.

Christian streaming platforms are not built by one voice alone. Many of the strongest faith-based platforms grow through partnerships with churches, ministries, pastors, filmmakers, and Christian organizations that share a commitment to biblical truth.

That raises an important question: Do Christian platforms feature church partnerships?

Yes. In many cases, church partnerships are one of the main ways Christian streaming platforms expand their libraries, reach new audiences, and make trusted teaching more accessible beyond the walls of a local church.

Why Church Partnerships Matter

Churches are already creating meaningful content every week. Sermons, Bible studies, conferences, interviews, devotionals, worship services, and special events often serve their local congregations well, but the reach does not have to stop there.

When a church partners with a Christian streaming platform, its teaching can reach people who may never walk through the church doors. That can include:

• Homebound viewers 
• People exploring faith privately 
• Believers without strong local teaching access 
• Families looking for trustworthy content 
• Small groups searching for biblical resources 

Streaming partnerships allow churches to extend their ministry without changing their core mission.

What Types of Church Content Work Well?

Not every piece of church content needs to become streaming content, but many formats translate well to a broader audience.

Strong options often include sermon series, Bible teaching, conferences, topical studies, short devotionals, interviews, and special event recordings. Content that is clear, biblically grounded, and helpful beyond a single local context tends to work especially well.

A sermon series through Romans, a youth conference on biblical worldview, a marriage seminar, or a discipleship course may serve far more people when made available through a Christian streaming platform.

How Real Life Network Uses Partnerships

Real Life Network features content from a variety of pastors, ministries, and Christian leaders. This variety helps viewers access Bible teaching, apologetics, documentaries, podcasts, cultural discussions, and family programming in one trusted environment.

Church partnerships help RLN offer more than one format or teaching style. Viewers can engage with different voices while remaining within a curated platform committed to biblical integrity.

This is one reason platforms like RLN are helpful for families and churches alike. They bring together trusted content in a way that is easier to discover, share, and revisit.

Partnerships Help Churches Reach Beyond Sunday

Sunday teaching remains central to church life, but many people need encouragement and instruction throughout the week. Streaming helps extend discipleship into everyday rhythms.

Through church partnerships, a message can be watched:

• During a commute 
• At home with family 
• In a small group 
• By someone recovering from illness 
• By a viewer in another state or country 

This kind of reach can turn one sermon or teaching series into a long-term discipleship resource.

Why Curation Still Matters

A strong Christian streaming platform is not simply a place where any church uploads content. Curation matters.

At Real Life Network, programming is selected with care by a team of Christians committed to biblical truth. That helps ensure the platform remains consistent, trustworthy, and aligned with its mission.

For church partners, this means being part of a platform where content is not buried among conflicting messages or questionable recommendations. For viewers, it means they can explore new pastors and ministries with greater confidence.

How Can I Get My Church’s Content on RLN?

Churches or ministries interested in having their content considered for Real Life Network can begin by contacting the RLN team directly.

The best next step is to email: support@reallifenetwork.com

In that message, it is helpful to include basic information such as the church or ministry name, website, type of content available, sample links, and a brief description of how the content serves viewers.

From there, the RLN team can review the submission and determine whether it fits the platform’s mission, content standards, and current programming needs.

What Makes a Strong Potential Partnership?

Church content does not need to be flashy to be valuable. The most important qualities are biblical faithfulness, clear communication, and usefulness for viewers.

Strong potential partners usually offer content that is:

• Rooted in Scripture 
• Doctrinally sound 
• Helpful beyond a local announcement context 
• Produced with clear audio and watchable video 
• Consistent with RLN’s mission 

Even simple teaching can have a wide impact when it is faithful, clear, and accessible.

A Bigger Vision for Christian Media

Church partnerships reflect a bigger vision for Christian streaming. The goal is not simply to build larger content libraries, but to help more people encounter biblical teaching, Gospel-centered encouragement, and practical discipleship.

When churches and Christian platforms work together, local ministry can become part of a broader effort to serve viewers wherever they are.

Why Real Life Network Is a Helpful Partner

Real Life Network exists to make biblically grounded content available to viewers in a trusted streaming environment. By working with churches and ministries, RLN can help extend the reach of strong teaching while giving viewers more ways to grow in faith throughout the week.

For churches, partnership creates an opportunity to steward existing content more broadly. For viewers, it means more access to faithful teaching and Christian programming in one place.

Christian streaming platforms do feature church partnerships, and those partnerships can serve both the church and the wider body of Christ. By sharing sermons, studies, conferences, and special programs through trusted platforms, churches can reach more people with content that encourages faith and points to the truth of God’s Word.

To explore whether your church’s content may be a fit for Real Life Network, contact support@reallifenetwork.com.

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Spiritual growth often happens in small, consistent moments rather than dramatic experiences. A few minutes in God’s Word before work, a devotional during a lunch break, or a short teaching before bed can shape an entire day.

That’s why more people are asking: Can I find devotional content on streaming platforms?

The answer is yes. Christian streaming platforms increasingly offer devotional-style programming designed to encourage viewers throughout the week—not just during church services. These programs combine Scripture, practical insight, and real-life application in formats that fit naturally into everyday routines.

What Counts as Devotional Content?

Devotional content is typically shorter, more personal, and more focused on everyday spiritual encouragement than a traditional sermon or Bible study. These programs often include:

• Scripture-centered reflections 
• Practical encouragement for daily life 
• Conversations about faith and growth 
• Short-form teaching that fits busy schedules 
• Devotions designed for regular viewing habits 

Some devotionals are only a few minutes long, while others take a more conversational or teaching-oriented approach.

Why Streaming Works So Well for Devotionals

Streaming platforms are especially effective for devotional content because they make encouragement available anytime and anywhere. Instead of waiting for scheduled broadcasts, viewers can:

• Watch a devotional in the morning 
• Listen during a commute 
• Stream encouragement during a break 
• Revisit episodes throughout the week 

This accessibility helps believers stay connected to biblical truth consistently, even during busy seasons.

Devotional Programs Available on Real Life Network

Real Life Network offers several devotional and encouragement-focused programs that help viewers stay grounded in Scripture throughout the week.

So True with Philip De Courcy

Hosted by Pastor Philip De Courcy, So True delivers biblical teaching with clarity, warmth, and practical application. The program focuses on helping believers understand Scripture and apply truth faithfully in everyday life.

Its approachable style makes it especially helpful for viewers looking for steady, Scripture-centered encouragement without unnecessary complexity.

Groundworks with Steve Wiggins

Groundworks with Pastor Steve Wiggins takes a devotional approach centered on daily engagement with God’s Word. Episodes are concise but rich with biblical insight, making them ideal for viewers who want meaningful encouragement in a shorter format.

Steve Wiggins brings an energetic yet thoughtful teaching style that emphasizes knowing Scripture, obeying it, and living it out practically.

Living Fearless with Andy and Hedieh

Hosted by Andy and Hedieh Falco, Living Fearless focuses on encouragement, resilience, and faith-filled living in difficult circumstances. Through personal stories, biblical truth, and practical wisdom, the program helps viewers navigate fear, uncertainty, and everyday challenges with confidence rooted in Christ.

Its conversational tone makes it especially relatable for viewers walking through stressful or uncertain seasons.

How Devotional Streaming Differs from Sermons

While sermons and long-form teaching remain important, devotional content serves a different purpose. Devotionals are often:

• Shorter and easier to fit into daily life 
• More conversational and reflective 
• Focused on encouragement and application 
• Designed for consistent engagement over time 

For many people, devotionals become part of a daily rhythm rather than a once-a-week experience.

Helping Families Build Spiritual Habits

Streaming devotionals can also support spiritual growth within families. Parents may:

• Watch a short devotional before school or dinner 
• Share encouraging episodes with teens 
• Use devotional content as a conversation starter 
• Reinforce biblical habits throughout the week 

Because these programs are accessible on phones, tablets, and televisions, they fit naturally into modern routines.

Encouragement During Difficult Seasons

One reason devotional content matters so much is because life is not always predictable. During seasons of stress, grief, uncertainty, or spiritual dryness, shorter encouragement-focused programs can help believers stay connected to truth without feeling overwhelmed.

Streaming platforms make that encouragement available immediately—whether someone needs hope, wisdom, or simply a reminder of God’s faithfulness.

A More Intentional Media Habit

Many people already spend part of their day listening to podcasts, scrolling videos, or consuming media. Devotional streaming offers an opportunity to redirect some of that attention toward content that strengthens faith rather than draining it.

Even a few minutes of biblical encouragement each day can help shift perspective over time.

Christian streaming platforms are no longer limited to sermons and movies. Today, they offer devotional content designed to encourage believers consistently throughout the week.

Programs like So True, Groundworks, and Living Fearless help viewers stay rooted in Scripture, encouraged in everyday life, and connected to biblical truth in practical ways.

For anyone looking to build healthier spiritual habits, devotional streaming can be a meaningful place to start.

Explore devotional and encouragement-focused content anytime on Real Life Network.

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Only days after U.S. President Donald Trump left a Beijing summit with CCP Chairman Xi Jinping, where religious freedom and jailed religious leaders were discussed, authorities in eastern China demolished a prominent church, razing the building with large excavators last week. Yazhong Church (also referred to as Yayang Church), an unregistered Protestant church in Wenzhou, Zhejiang Province — a region known as “China’s Jerusalem” — has been under siege since late last year.

On December 14 and 15, local authorities arrested 103 church members in a pre-dawn raid and took control of the church building, as confirmed last week in new reporting by Le Monde. That same week, at a public event, an unidentified government official announced: “We will see this campaign through to the end.”

Five months later, on Sunday, May 17, heavy construction vehicles passed through tightly controlled security checkpoints set up by authorities, according to multiple sources confirmed by ChinaAid News. On May 18, crews began to demolish the multi-level structure from the top down. By 11 a.m. Beijing Time on Tuesday, May 19, the beautiful and ornate sanctuary had been reduced to rubble.

Concurrently with the demolition, authorities arrested four additional church members, one identified as You Ci’en, according to local sources, cited anonymously to protect their safety. They join 18 other members of Yazhong Church previously jailed by the Chinese Communist Party (CCP) authorities.

The families of all detained individuals reportedly received official warnings instructing them to remain silent, sources familiar with the situation stated to ChinaAid News. Authorities reportedly imposed strict information controls ahead of the demolition, measures that sources said appeared intended to limit public scrutiny.

Multiple confidential sources said the area surrounding the church had been placed under lockdown in recent weeks, while checkpoints and guard posts were established roughly one kilometer from the site to prevent unauthorized access. The church cross was also covered with black cloth prior to the demolition.

Wenzhou has been called “China’s Jerusalem” due to its large Christian population. The destruction of Yazhong Church escalates a broader suppression campaign in Taishun County, documented over months by ChinaAid News.

The campaign has included continuous surveillance, stringent information controls, and the closure of businesses linked to alleged church members.

“My brothers and sisters in the faith have stood strong for so long,” said Bob Fu, president of Texas-based nonprofit group ChinaAid and a senior fellow at Family Research Council. “More so than the loss of a church building, I lament how the CCP has cracked down on this area known for its faithful Christians and oppressed them more and more day by day.”

He added, “These recent actions show that the persecution of Christians by Chinese authorities has intensified, becoming more institutionalized and targeted.”

Church Resisted Order to Display Chinese flag

The conflict originated from the church’s resistance to what congregants perceived as increasingly aggressive methods of religious repression imposed by local Chinese Communist Party authorities.

Yazhong Church is affiliated with the “Local Church” movement (also known as the “Assembly” movement), a faith tradition that traces its origins to the early 21st-century Chinese preacher Watchman Nee and shares historical roots with the British Closed Brethren movement.

Due to its location in the remote mountainous region of southern Zhejiang, the church has maintained the independent traditions characteristic of Wenzhou’s local churches and has historically kept a distance from local government authorities.

According to congregants, tensions escalated significantly during the previous summer. The immediate catalyst was a government directive requiring the Chinese national flag to be displayed inside the sanctuary and a flagpole erected on church grounds, which believers regarded as an infringement on the sanctity of their faith.

Subsequently, in June 2025, government personnel entered the church property by force, demolished part of the outer wall, and installed the flagpole, prompting collective protests and sparking a standoff between the church and the authorities.

Analysts who closely monitor religious freedom in China note that Wenzhou has been among the most aggressive regions in implementing religious policies over the past decade. Only churches affiliated with the state-controlled Three-Self Patriotic Movement are officially sanctioned.

“Any Christian church unwilling to submit to state power — even this one, without any political involvement — the Chinese Communist Party feels it has to silence and even destroy,” said Fu.

Pre-Christmas ‘Inspection’ Led to Mass Church Detentions

Chinese authorities planned the operation against Yazhong Church several months in advance, as previously reported by ChinaAid News.

On December 14 and 15, 2025, Zhejiang authorities deployed large numbers of special police and riot-control officers to Yayang Town, conducting coordinated “inspection operations” at 12 local church gathering sites.

During the operation targeting Yazhong Church, more than 100 believers were dispersed and temporarily detained.

As the government’s campaign intensified, the scope of detentions broadened. To date, 22 believers, including church leaders Lin Enzhao and Lin Enci, have been subjected to long-term criminal detention, according to multiple sources.

Authorities charged them with the ambiguous offense of “picking quarrels and provoking trouble,” a broad public-order offense frequently used against activists and religious groups.

However, sources note that four church members were recently released on bail pending trial.

Last week, French media outlet Le Monde continued its reporting on believers in Yayang last week with a video detailing new developments following an extensive January investigation.

‘Our Prayers Are Not Reduced to Rubble’

Despite ongoing international scrutiny, local authorities’ demolition of Yazhong Church reflects continuing tensions between Beijing and independent Christian communities across China. Observers have compared the incident to the 2014 demolition of Sanjiang Church in Wenzhou, which drew international attention. In this recent case, sources said authorities imposed a near-total ‘information vacuum’ before demolition crews arrived.

Law enforcement personnel at the scene reportedly imposed strict monitoring of electronic devices. Individuals attempting to take photographs or record video with mobile phones were immediately intercepted, expelled, or detained, sources tell ChinaAid News.

Human rights advocacy groups state that the authorities’ severe restrictions on online discussion and information dissemination highlight the sensitivity of such actions.

One analyst, granted anonymity for his safety, asked: “If the demolition was entirely lawful and proper, why would authorities go to such extraordinary lengths to impose a total information blackout?”

As of publication, neither the Wenzhou municipal government nor the Taishun County Public Security Bureau had issued a statement.

Sources indicated that local police continue to conduct sporadic arrests and interrogations targeting believers involved in the incident or those attempting to speak publicly about it.

“Our sources confirm that this beautiful and sacred place of worship has been destroyed — but our prayers are not reduced to rubble,” insisted Fu. “May this loss wake up the global church to what’s happening in China, a great conflict between faithful believers and state power.

This article was originally written by Goa Zhensai and published on The Washington Stand. For more content like this, visit Real Life Network.

Humans are lonelier than ever before. Even before the pandemic, almost five out of 10 U.S. adults reported experiences of loneliness. For young adults aged 15-24, time spent in-person with friends has fallen almost 70% from 2003 to 2020, from about two and half hours down to 40 minutes per day. The lack of meaningful interaction comes with a cost. Research finds that a lack of social connections can be as dangerous to our health as smoking 15 cigarettes a day. Humans were designed for community, not for isolation. But the solution is always trickier than it first appears.

In a culture that values independence and autonomy, making time for community seems tangential or even burdensome. For some, the mere thought of a social event depletes their personal energy battery. In a fallen world, relationships are complicated. People can be our best friends, and cruelest enemies. We get burned, withdraw, and then experience loneliness while making little effort to socialize.

Our society subtly reinforces the concept that reality is something to flee or escape; a bad dream to smother underneath a barrage of entertainment, information, or other forms of distraction. With the proliferation of smartphones, unplugging from the current situation and escaping into the digital sphere has never been so easy or so tempting. Additionally, many in-person connection points have now moved to screens. Online college options, virtual training, and remote jobs are increasingly prevalent. That’s not to say that online spaces are somehow bad or should be avoided; rather, with every advantage (think flexibility, cost, and time-savings), there is always a disadvantage (a sense of association without the anchor of relationships).

The issue is that we don’t reinvest the time and resources gained by the virtual world back into in-person relationships and interactions. The data provides the proof. In 2018, Pew Research Center found, “A majority of Americans (59%) say they feel some attachment to their local community, but only 16% say they feel very attached; 41% say they are not too or not at all attached to the community where they live. Adults in urban, suburban and rural areas report nearly identical levels of attachment to their local community.”

Our immediate community often lacks the tailoring, diversity, and ability to fast-forward that the digitalscape so frequently offers. Marketers call this phenomenon fragmentation: the splintering of groups defined by distinct preferences or requirements. When we get used to such customization to our preferences, we naturally grow more isolated from one another as we become increasingly defined by what sets us apart.

But there’s no easy fix. After all, relationships are the result of time, energy, effort, and being authentic about ourselves and with others (not to mention the emotional stakes that come with the drama and messiness of other sinners). But that’s the interesting thing. Redemptive history starts with two people in a garden and reaches its climax as a cultivated city: a sanctified arena when God’s creation and a multitude of people coexist in community. Human flourishing happens in fellowship, not in isolation. And more than ever, Christians need to lead by example.

Brian Brown understands this tension well. He’s the founder and executive director of The Anselm Society, a Colorado-based organization dedicated to a renaissance of the Christian imagination and recapturing the sense of shared community among kingdom-minded creatives. “We live in a culture that has made escapism into a virtue. We’re encouraged by a million cues to be anywhere but here, anyone but who God made us to be,” he remarked to The Washington Stand. “In the face of that, the person who chooses to show up has tremendous power — to see and be seen, to invite others in, to treat the local church and the dinner table as essentials rather than extras. But to do that, we have to dare to see ourselves as God sees us: as beloved bearers of His image.”

As images of God, we reflect him best in our collectiveness and diversity. It’s when the body of Christ comes together in fellowship that we get a more accurate glimpse at the vastness and depth of divine character (Ephesians 4:11-13; 15-16). Through the Messiah’s redemptive work, Christians have the opportunity, indeed the calling, to work towards restoration of the vision.

Despite the digital advances in communication and connection points, people are lonelier than ever before. It’s easy to run with the culture, burying ourselves in the endless mountain of “extra things,” perhaps even attempting to fill our own ache for meaningful connection. There is both pain and reward in pulling our heads out of the mountain and “showing up” in acts of simple relationship-building. “Showing up” doesn’t need to be elaborate, but it needs to be essential and intentional if we are serious about changing the tide of isolation.

In a hurting world, the simple act of being there for someone matters. If Christians are to be known by our love for one another (John 13:35; 2 Corinthians 13:11), we must be willing to demonstrate it.

This was orginally written by Hannah Tu and published on The Washington Stand. For more content like this, visit Real Life Network.

On January 20, 2026, historian Yuval Noah Harari stood before the World Economic Forum at Davos and issued a direct challenge to Christians worldwide. “If religion is built from words, then AI will take over religion,” he said, then named Christianity by name: “This is particularly true of religions based on books, like Islam, Christianity, or Judaism.” And he left this question in the air: “What happens to the religion of a book when the greatest expert on the holy book is an AI?”

The clip accumulated 1.2 million views within days. The room at Davos did not object.

A Documented Shift, not a Conspiracy

Harari’s 2026 remarks are the current edge of a worldview shift building for years — visible in the public statements of the most powerful technologists of our time, spanning five distinct domains of the human person.

It was Harari himself who told the same World Economic Forum in 2020 that we are “no longer mysterious souls — we are now hackable animals.” Six years later, he has moved from contesting human identity to contesting the authority of Scripture. The trajectory is not random.

OpenAI CEO Sam Altman wrote in 2017 that “the merge has already started” — that phones and algorithms already “control us” and “decide what we think.” By 2025, he had enlarged that frame: an essay titled “The Gentle Singularity” described AI as “building a brain for the world,” projected brain-computer interfaces, and suggested “some people will probably decide to ‘plug in.’” Venture capitalist Marc Andreessen has called AI development a “moral obligation” and envisions every person equipped with an AI “assistant, coach, mentor, tutor… therapist” — roles Scripture reserves for God, parents, pastors, and community.

Billionaire, AI investor, and co-founder of Palantir Technologies Peter Thiel has said, “I’ve always had this really strong sense that death was a terrible, terrible thing… I prefer to fight it,” investing millions to turn mortality into an engineering problem. Anthropic CEO Dario Amodei, writing in more restrained terms, envisions AI-enabled biology offering “control and freedom over our own biological processes” addressing conditions “we currently think of as immutable parts of the human condition” — potentially including a doubling of the human lifespan.

These statements come from different people with different assumptions. What they share is a common direction: the human being as improvable hardware, death as a bug to be patched, and — in Harari’s own words before world leaders — the Bible as a database awaiting a more capable administrator.

The Contest That Matters More than the One We’re Watching

In “The New AI Cold War,” I document how China, Russia, and Iran are weaponizing artificial intelligence to surveil populations and export digital tyranny worldwide. That geopolitical contest is real and urgent. But the deeper one is being fought inside Western civilization itself — on the terrain of human identity and, as Harari’s Davos appearance confirmed, on the terrain of Christian faith. The architects of AI understand this better than most Christians do.

What Scripture Actually Says

No technological development alters what Scripture says about human beings. “Then God said, ‘Let us make man in our image, after our likeness’” (Genesis 1:26). That declaration is the load-bearing wall of Christian anthropology — the reason human dignity is inherent and not a function of what AI can do with our genome or our sacred texts.

In “AI for Mankind’s Future,” I examine what it means to bear the imago Dei when machines imitate human intelligence. Harari’s question has a Christian answer no algorithm can produce: the Holy Spirit, not processing power, illuminates Scripture. The soul is real and not reducible to data. The body is not hardware — it will be raised imperishable. Death is an enemy, but the resurrection of Jesus Christ has already answered that claim. “Trust in the LORD with all your heart, and do not lean on your own understanding” (Proverbs 3:5) is not a devotional sentiment — it is the posture Scripture commands for this moment.

The Jurisdiction That Is Quietly Changing Hands

The most consequential shift in AI is not technological. It is jurisdictional. AI is migrating from tool to authority — not by coercion, but through the frictionless convenience of daily use. Algorithms already shape what millions of people read and believe, mediate education, and form moral character. Andreessen’s vision of AI as universal tutor, therapist, and life guide is not a distant scenario. It is the operational goal of every major platform already in your household.

When a digital system begins answering the questions of identity, purpose, and meaning that once belonged to God, to parents, and to community, it does not remain a tool. Romans 1:25 describes the exchange in which Paul warns against trading the truth of God for the created thing. Harari is more candid than most about where that exchange leads — and at Davos, he named your Bible specifically.

The Response Christians Cannot Afford to Delay

AI produces genuine benefits — in medicine, national security, and communication — and “AI for Mankind’s Future” acknowledges them. The argument here is against surrender: surrendering judgment to the algorithm, and the formation of the next generation to systems whose designers have already decided the human being is improvable hardware and the Bible is a word-processing problem.

Christians must engage AI with discernment — using the technology without adopting its embedded anthropology. That means defending what the technologists are actively contesting: that human dignity is a gift of the Creator, not a product of code, and that the authority of Scripture cannot be transferred to any machine. “There is a way that seems right to a man, but its end is the way to death” (Proverbs 14:12).

Harari posed the right question at Davos, and the answer has not changed since Moses received it at Mount Sinai. What remains is whether the church will say it loudly enough, and soon enough, for the world to hear.

This article was orginally published on The Washington Stand. For more content like this, visit Real Life Network.

On April 6, 1990, I wrote in my Bible the following words: “It’s nice to be back. I’ve been gone too long — only through the power and love of Jesus I have come back,” and I signed it “Walt,” a remarkable occurrence after falsely identifying as a woman for eight years.

My experience offers living proof of the power of the gospel to transform a life seemingly lost in an alternate “trans” identity, and the important role the church plays in restoration.

The Bible says the body is the dwelling place of the Holy Spirit. In 1 Corinthians 3:16, Paul writes: “Do you know that you are God’s temple and that God’s Spirit dwells in you?” The good news is that no matter what your past looks like, or what you may have done to your body, redemption awaits you in the arms of Jesus, and God’s Spirit who dwells in you will restore you.

When I was identifying as a “transgender woman,” I was mentally unstable and unable to comprehend the lifelong consequences of using cross-sex hormones and surgery to change my appearance to that of a woman. Even worse, I was drinking to excess. At my initial appointment with “gender” therapist, Dr. Paul Walker, I was intoxicated, yet he quickly diagnosed me with gender dysphoria, a diagnosis that never should have happened. Following his advice, I underwent gender surgery in 1983 at the age of 42 and began my pretense of presenting in life as a woman.

Sobriety, Church, and Prayer

I had been living what I see now was a life of sin but, to my amazement, my messy life was not too big for Jesus. Jesus did not turn His back on me.

Jesus preserved me through despair and attempted suicide, led me to a church and sobriety, and provided a home and a strong support team. The relationships with leaders at church cemented my foundation in Christ and, in time, gave me the courage to seek counseling to confront the childhood traumas that had caused me to seek an alternate identity.

The turning point occurred during a prayer with a counselor several years into my sobriety in a personal encounter with Jesus I will never forget. My lord and savior Jesus appeared to me, held me in His arms, and said, “You are now safe with me forever.” That day, I was born again in Christ and trusted He would put me on the path to full restoration as Walt. That’s when I wrote it in my Bible and signed “Walt.”

The Church’s Role

The church’s basic approach to reaching anyone, no matter what the issue, starts with welcoming love and standing for truth and is deeply rooted in compassion and concern for both the needs of the person and the congregation.

Reaching out to help an adult in your congregation who is presenting as the opposite gender requires building a relationship with that person. It may require a pastor or elder to have a one-on-one conversation first to determine if the individual is willing to receive spiritual guidance. You can learn a great deal in that conversation, and it will help in knowing if and how to provide support and boundaries.

In my case, my needs were great on many levels — financial, spiritual, emotional, legal, psychological — for an extended period. My pastor suggested I chronicle them in a regular note to the leadership so they could pray and provide. This “note” over time became a weekly prayer letter keeping the leadership in tune with my journey, at times celebrating the triumphs and at other times, carrying my burdens. The pastor gathered a strong support team of two or three mentors to encourage me with consistent Bible study and contact on the phone, over meals or coffee. These spiritually mature people were the very hands and feet of Jesus, showing me care and providing accountability.

In my life, the restoration process was messy for me and the church, and it can be messy for the church today. But, oh, it is so worth the effort to see God work. Redemption through Jesus has given me peace, healing, freedom, and victory. This year I celebrate 40 years of sobriety and 35 years in my right identity.

The Chloe Cole Act

You can see why I strongly oppose cross-sex hormones and surgery as “treatment” for identity distress. I came to Jesus and learned hormones and surgical procedures are not, and never have been, medically effective in changing a man into a woman or a woman into a man, a boy into a girl or a girl into a boy. Medical practitioners who promote this “treatment” are imposing great harm, especially on children, and lawmakers are stepping up.

The proposed Chloe Cole Act will prevent doctors and hospitals from introducing wrong-sex hormones into bloodstreams of children and removing healthy body parts in pursuit of a false identity.

The life-long harmful effects of hormone therapies and radical surgeries don’t stop at the age of 19; sadly, I can attest to that. Our lawmakers should start now to consider laws that will protect adults as well.

Resources for the Church

The church played an enormous role in my restoration even though resources about alternate identities were non-existent so many years ago. To support people in the congregation who are struggling with their biological sex, it’s important for the church, especially the leadership, to be equipped with accurate information.

To combat non-biblical misinformation and to teach Christians how to apply God’s word to helping trans-identifying people, Dr. Jennifer Bauwens and I applied our expertise and experiences in trauma and gender distress to write the book, “Embracing God’s Design.”

Written for the church, it presents an easy-to-read understanding of the topic from the Christian and psychological perspectives, reveals what drives adults or children to identify this way, chronicles the harms inflicted by “gender” clinics, and shares how Christians can minister to them and their families.

Redemption

I give all the glory to Jesus for my new redeemed life “only through the power and love of Jesus.” I had no idea on that day of April 6, 1990, what redemption would look like, but 35 years later I do understand redemption is about the Lord fulfilling His promises. For believers, Christ’s redemptive work fulfills every divine promise made for our salvation and restoration. What is so beautiful is it’s yours for the asking.

So come to Jesus. Get your redemption started on Easter Sunday 2026.

For more information on how the church can respond, see the FRC resource, “Embracing God’s Design.”

You can support the Chloe Cole Act by contacting your members of Congress here.

This article was originally published on The Washington Stand. For more content like this, visit the Real Life Network.

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