The Church

On January 20, 2026, historian Yuval Noah Harari stood before the World Economic Forum at Davos and issued a direct challenge to Christians worldwide. “If religion is built from words, then AI will take over religion,” he said, then named Christianity by name: “This is particularly true of religions based on books, like Islam, Christianity, or Judaism.” And he left this question in the air: “What happens to the religion of a book when the greatest expert on the holy book is an AI?”

The clip accumulated 1.2 million views within days. The room at Davos did not object.

A Documented Shift, not a Conspiracy

Harari’s 2026 remarks are the current edge of a worldview shift building for years — visible in the public statements of the most powerful technologists of our time, spanning five distinct domains of the human person.

It was Harari himself who told the same World Economic Forum in 2020 that we are “no longer mysterious souls — we are now hackable animals.” Six years later, he has moved from contesting human identity to contesting the authority of Scripture. The trajectory is not random.

OpenAI CEO Sam Altman wrote in 2017 that “the merge has already started” — that phones and algorithms already “control us” and “decide what we think.” By 2025, he had enlarged that frame: an essay titled “The Gentle Singularity” described AI as “building a brain for the world,” projected brain-computer interfaces, and suggested “some people will probably decide to ‘plug in.’” Venture capitalist Marc Andreessen has called AI development a “moral obligation” and envisions every person equipped with an AI “assistant, coach, mentor, tutor… therapist” — roles Scripture reserves for God, parents, pastors, and community.

Billionaire, AI investor, and co-founder of Palantir Technologies Peter Thiel has said, “I’ve always had this really strong sense that death was a terrible, terrible thing… I prefer to fight it,” investing millions to turn mortality into an engineering problem. Anthropic CEO Dario Amodei, writing in more restrained terms, envisions AI-enabled biology offering “control and freedom over our own biological processes” addressing conditions “we currently think of as immutable parts of the human condition” — potentially including a doubling of the human lifespan.

These statements come from different people with different assumptions. What they share is a common direction: the human being as improvable hardware, death as a bug to be patched, and — in Harari’s own words before world leaders — the Bible as a database awaiting a more capable administrator.

The Contest That Matters More than the One We’re Watching

In “The New AI Cold War,” I document how China, Russia, and Iran are weaponizing artificial intelligence to surveil populations and export digital tyranny worldwide. That geopolitical contest is real and urgent. But the deeper one is being fought inside Western civilization itself — on the terrain of human identity and, as Harari’s Davos appearance confirmed, on the terrain of Christian faith. The architects of AI understand this better than most Christians do.

What Scripture Actually Says

No technological development alters what Scripture says about human beings. “Then God said, ‘Let us make man in our image, after our likeness’” (Genesis 1:26). That declaration is the load-bearing wall of Christian anthropology — the reason human dignity is inherent and not a function of what AI can do with our genome or our sacred texts.

In “AI for Mankind’s Future,” I examine what it means to bear the imago Dei when machines imitate human intelligence. Harari’s question has a Christian answer no algorithm can produce: the Holy Spirit, not processing power, illuminates Scripture. The soul is real and not reducible to data. The body is not hardware — it will be raised imperishable. Death is an enemy, but the resurrection of Jesus Christ has already answered that claim. “Trust in the LORD with all your heart, and do not lean on your own understanding” (Proverbs 3:5) is not a devotional sentiment — it is the posture Scripture commands for this moment.

The Jurisdiction That Is Quietly Changing Hands

The most consequential shift in AI is not technological. It is jurisdictional. AI is migrating from tool to authority — not by coercion, but through the frictionless convenience of daily use. Algorithms already shape what millions of people read and believe, mediate education, and form moral character. Andreessen’s vision of AI as universal tutor, therapist, and life guide is not a distant scenario. It is the operational goal of every major platform already in your household.

When a digital system begins answering the questions of identity, purpose, and meaning that once belonged to God, to parents, and to community, it does not remain a tool. Romans 1:25 describes the exchange in which Paul warns against trading the truth of God for the created thing. Harari is more candid than most about where that exchange leads — and at Davos, he named your Bible specifically.

The Response Christians Cannot Afford to Delay

AI produces genuine benefits — in medicine, national security, and communication — and “AI for Mankind’s Future” acknowledges them. The argument here is against surrender: surrendering judgment to the algorithm, and the formation of the next generation to systems whose designers have already decided the human being is improvable hardware and the Bible is a word-processing problem.

Christians must engage AI with discernment — using the technology without adopting its embedded anthropology. That means defending what the technologists are actively contesting: that human dignity is a gift of the Creator, not a product of code, and that the authority of Scripture cannot be transferred to any machine. “There is a way that seems right to a man, but its end is the way to death” (Proverbs 14:12).

Harari posed the right question at Davos, and the answer has not changed since Moses received it at Mount Sinai. What remains is whether the church will say it loudly enough, and soon enough, for the world to hear.

This article was orginally published on The Washington Stand. For more content like this, visit Real Life Network.

On April 6, 1990, I wrote in my Bible the following words: “It’s nice to be back. I’ve been gone too long — only through the power and love of Jesus I have come back,” and I signed it “Walt,” a remarkable occurrence after falsely identifying as a woman for eight years.

My experience offers living proof of the power of the gospel to transform a life seemingly lost in an alternate “trans” identity, and the important role the church plays in restoration.

The Bible says the body is the dwelling place of the Holy Spirit. In 1 Corinthians 3:16, Paul writes: “Do you know that you are God’s temple and that God’s Spirit dwells in you?” The good news is that no matter what your past looks like, or what you may have done to your body, redemption awaits you in the arms of Jesus, and God’s Spirit who dwells in you will restore you.

When I was identifying as a “transgender woman,” I was mentally unstable and unable to comprehend the lifelong consequences of using cross-sex hormones and surgery to change my appearance to that of a woman. Even worse, I was drinking to excess. At my initial appointment with “gender” therapist, Dr. Paul Walker, I was intoxicated, yet he quickly diagnosed me with gender dysphoria, a diagnosis that never should have happened. Following his advice, I underwent gender surgery in 1983 at the age of 42 and began my pretense of presenting in life as a woman.

Sobriety, Church, and Prayer

I had been living what I see now was a life of sin but, to my amazement, my messy life was not too big for Jesus. Jesus did not turn His back on me.

Jesus preserved me through despair and attempted suicide, led me to a church and sobriety, and provided a home and a strong support team. The relationships with leaders at church cemented my foundation in Christ and, in time, gave me the courage to seek counseling to confront the childhood traumas that had caused me to seek an alternate identity.

The turning point occurred during a prayer with a counselor several years into my sobriety in a personal encounter with Jesus I will never forget. My lord and savior Jesus appeared to me, held me in His arms, and said, “You are now safe with me forever.” That day, I was born again in Christ and trusted He would put me on the path to full restoration as Walt. That’s when I wrote it in my Bible and signed “Walt.”

The Church’s Role

The church’s basic approach to reaching anyone, no matter what the issue, starts with welcoming love and standing for truth and is deeply rooted in compassion and concern for both the needs of the person and the congregation.

Reaching out to help an adult in your congregation who is presenting as the opposite gender requires building a relationship with that person. It may require a pastor or elder to have a one-on-one conversation first to determine if the individual is willing to receive spiritual guidance. You can learn a great deal in that conversation, and it will help in knowing if and how to provide support and boundaries.

In my case, my needs were great on many levels — financial, spiritual, emotional, legal, psychological — for an extended period. My pastor suggested I chronicle them in a regular note to the leadership so they could pray and provide. This “note” over time became a weekly prayer letter keeping the leadership in tune with my journey, at times celebrating the triumphs and at other times, carrying my burdens. The pastor gathered a strong support team of two or three mentors to encourage me with consistent Bible study and contact on the phone, over meals or coffee. These spiritually mature people were the very hands and feet of Jesus, showing me care and providing accountability.

In my life, the restoration process was messy for me and the church, and it can be messy for the church today. But, oh, it is so worth the effort to see God work. Redemption through Jesus has given me peace, healing, freedom, and victory. This year I celebrate 40 years of sobriety and 35 years in my right identity.

The Chloe Cole Act

You can see why I strongly oppose cross-sex hormones and surgery as “treatment” for identity distress. I came to Jesus and learned hormones and surgical procedures are not, and never have been, medically effective in changing a man into a woman or a woman into a man, a boy into a girl or a girl into a boy. Medical practitioners who promote this “treatment” are imposing great harm, especially on children, and lawmakers are stepping up.

The proposed Chloe Cole Act will prevent doctors and hospitals from introducing wrong-sex hormones into bloodstreams of children and removing healthy body parts in pursuit of a false identity.

The life-long harmful effects of hormone therapies and radical surgeries don’t stop at the age of 19; sadly, I can attest to that. Our lawmakers should start now to consider laws that will protect adults as well.

Resources for the Church

The church played an enormous role in my restoration even though resources about alternate identities were non-existent so many years ago. To support people in the congregation who are struggling with their biological sex, it’s important for the church, especially the leadership, to be equipped with accurate information.

To combat non-biblical misinformation and to teach Christians how to apply God’s word to helping trans-identifying people, Dr. Jennifer Bauwens and I applied our expertise and experiences in trauma and gender distress to write the book, “Embracing God’s Design.”

Written for the church, it presents an easy-to-read understanding of the topic from the Christian and psychological perspectives, reveals what drives adults or children to identify this way, chronicles the harms inflicted by “gender” clinics, and shares how Christians can minister to them and their families.

Redemption

I give all the glory to Jesus for my new redeemed life “only through the power and love of Jesus.” I had no idea on that day of April 6, 1990, what redemption would look like, but 35 years later I do understand redemption is about the Lord fulfilling His promises. For believers, Christ’s redemptive work fulfills every divine promise made for our salvation and restoration. What is so beautiful is it’s yours for the asking.

So come to Jesus. Get your redemption started on Easter Sunday 2026.

For more information on how the church can respond, see the FRC resource, “Embracing God’s Design.”

You can support the Chloe Cole Act by contacting your members of Congress here.

This article was originally published on The Washington Stand. For more content like this, visit the Real Life Network.

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